Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
4. The chief wealth of the chieftains, for a long time, was in their
personal domains peopled partly with prisoner slaves, but chiefly in the
above way. On the origin of property see Inama Sternegg's Die Ausbildung
der grossen Grundherrschaften in Deutschland, in Schmoller's
Forschungen, Bd. I., 1878; F. Dahn's Urgeschichte der germanischen und
romanischen Volker, Berlin, 1881; Maurer's Dorfverfassung; Guizot's
Essais sur l'histoire de France; Maine's Village Community; Botta's
Histoire d'Italie; Seebohm, Vinogradov, J. R. Green, etc.
5. See Sir Henry Maine's International Law, London, 1888.
6. Ancient Laws of Ireland, Introduction; E. Nys, Etudes de droit
international, t. i., 1896, pp. 86 seq. Among the Ossetes the arbiters
from three oldest villages enjoy a special reputation (M. Kovalevsky's
Modern Custom and Old Law, Moscow, 1886, ii. 217, Russian).
7. It is permissible to think that this conception (related to the
conception of tanistry) played an important part in the life of the
period; but research has not yet been directed that way.
8. It was distinctly stated in the charter of St. Quentin of the year
1002 that the ransom for houses which had to be demolished for crimes
went for the city walls. The same destination was given to the Ungeld in
German cities. At Pskov the cathedral was the bank for the fines, and
from this fund money was taken for the wails.
9. Sohm, Frankische Rechts-und Gerichtsverfassung, p. 23; also Nitzsch,
Geschichte des deutschen Volkes, i. 78.
10. See the excellent remarks on this subject in Augustin Thierry's
Lettres sur l'histoire de France. 7th Letter. The barbarian translations
of parts of the Bible are extremely instructive on this point.
11. Thirty-six times more than a noble, according to the Anglo-Saxon
law. In the code of Rothari the slaying of a king is, however, punished
by death; but (apart from Roman influence) this new disposition was
introduced (in 646) in the Lombardian law--as remarked by Leo and
Botta--to cover the king from blood revenge. The king being at that time
the executioner of his own sentences (as the tribe formerly was of its
own sentences), he had to be protected by a special disposition, the
more so as several Lombardian kings before Rothari had been slain in
succession (Leo and Botta, l.c., i. 66-90).
12. Kaufmann, Deutsche Geschichte, Bd. I. "Die Germanen der Urzeit," p.
133.
13. Dr. F. Dahn, Urgeschichte der germanischen und romanischen Volker,
Berlin, 1881, Bd. I. 96.
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