Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
These two laws, however, ran so much against the conceptions of the
peasants that they were not obeyed, and wherever the peasants had
retaken possession of part of their lands they kept them undivided. But
then came the long years of wars, and the communal lands were simply
confiscated by the State (in 1794) as a mortgage for State loans, put up
for sale, and plundered as such; then returned again to the communes and
confiscated again (in 1813); and only in 1816 what remained of them,
i.e. about 15,000,000 acres of the least productive land, was restored
to the village communities.(7) Still this was not yet the end of the
troubles of the communes. Every new regime saw in the communal lands a
means for gratifying its supporters, and three laws (the first in 1837
and the last under Napoleon the Third) were passed to induce the village
communities to divide their estates. Three times these laws had to be
repealed, in consequence of the opposition they met with in the
villages; but something was snapped up each time, and Napoleon the
Third, under the pretext of encouraging perfected methods of
agriculture, granted large estates out of the communal lands to some of
his favourites.
As to the autonomy of the village communities, what could be retained of
it after so many blows? The mayor and the syndics were simply looked
upon as unpaid functionaries of the State machinery. Even now, under the
Third Republic, very little can be done in a village community without
the huge State machinery, up to the prefet and the ministries, being set
in motion. It is hardly credible, and yet it is true, that when, for
instance, a peasant intends to pay in money his share in the repair of a
communal road, instead of himself breaking the necessary amount of
stones, no fewer than twelve different functionaries of the State must
give their approval, and an aggregate of fifty-two different acts must
be performed by them, and exchanged between them, before the peasant is
permitted to pay that money to the communal council. All the remainder
bears the same character.(8)
Public-domain text, read in full here on John Shaqi.
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