Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
It may be taken as a rule that where the communes have retained a wide
sphere of functions, so as to be living parts of the national organism,
and where they have not been reduced to sheer misery, they never fail to
take good care of their lands. Accordingly the communal estates in
Switzerland strikingly contrast with the miserable state of "commons" in
this country. The communal forests in the Vaud and the Valais are
admirably managed, in conformity with the rules of modern forestry.
Elsewhere the "strips" of communal fields, which change owners under the
system of re-allotment, are very well manured, especially as there is no
lack of meadows and cattle. The high level meadows are well kept as a
rule, and the rural roads are excellent.(21) And when we admire the
Swiss chalet, the mountain road, the peasants' cattle, the terraces of
vineyards, or the school-house in Switzer land, we must keep in mind
that without the timber for the chalet being taken from the communal
woods and the stone from the communal quarries, without the cows being
kept on the communal meadows, and the roads being made and the
school-houses built by communal work, there would be little to admire.
It hardly need be said that a great number of mutual-aid habits and
customs continue to persist in the Swiss villages. The evening
gatherings for shelling walnuts, which take place in turns in each
household; the evening parties for sewing the dowry of the girl who is
going to marry; the calling of "aids" for building the houses and taking
in the crops, as well as for all sorts of work which may be required by
one of the commoners; the custom of exchanging children from one canton
to the other, in order to make them learn two languages, French and
German; and so on--all these are quite habitual;(22) while, on the other
side, divers modern requirements are met in the same spirit. Thus in
Glarus most of the Alpine meadows have been sold during a time of
calamity; but the communes still continue to buy field land, and after
the newly-bought fields have been left in the possession of separate
commoners for ten, twenty, or thirty years, as the case might be, they
return to the common stock, which is re-allotted according to the needs
of all. A great number of small associations are formed to produce some
of the necessaries for life--bread, cheese, and wine--by common work, be
it only on a limited scale; and agricultural co-operation altogether
spreads in Switzerland with the greatest ease. Associations formed
between ten to thirty peasants, who buy meadows and fields in common,
and cultivate them as co-owners, are of common occurrence; while dairy
associations for the sale of milk, butter, and cheese are organized
everywhere. In fact, Switzerland was the birthplace of that form of
co-operation. It offers, moreover, an immense field for the study of all
sorts of small and large societies, formed for the satisfaction of all
sorts of modern wants.
Public-domain text, read in full here on John Shaqi.
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