Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
abolition of that interference by the French Revolution was greeted as
an act of liberation, and the example of France was soon followed
elsewhere.
With the regulation of wages the State had no better success. In the
medieval cities, when the distinction between masters and apprentices or
journeymen became more and more apparent in the fifteenth century,
unions of apprentices (Gesellenverbande), occasionally assuming an
international character, were opposed to the unions of masters and
merchants. Now it was the State which undertook to settle their griefs,
and under the Elizabethan Statute of 1563 the Justices of Peace had to
settle the wages, so as to guarantee a "convenient" livelihood to
journeymen and apprentices. The Justices, however, proved helpless to
conciliate the conflicting interests, and still less to compel the
masters to obey their decisions. The law gradually became a dead letter,
and was repealed by the end of the eighteenth century. But while the
State thus abandoned the function of regulating wages, it continued
severely to prohibit all combinations which were entered upon by
journeymen and workers in order to raise their wages, or to keep them at
a certain level. All through the eighteenth century it legislated
against the workers' unions, and in 1799 it finally prohibited all sorts
of combinations, under the menace of severe punishments. In fact, the
British Parliament only followed in this case the example of the French
Revolutionary Convention, which had issued a draconic law against
coalitions of workers-coalitions between a number of citizens being
considered as attempts against the sovereignty of the State, which was
supposed equally to protect all its subjects. The work of destruction of
the medieval unions was thus completed. Both in the town and in the
village the State reigned over loose aggregations of individuals, and
was ready to prevent by the most stringent measures the reconstitution
of any sort of separate unions among them. These were, then, the
conditions under which the mutual-aid tendency had to make its way in
the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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