Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
The natives of Australia do not stand on a higher level of development
than their South African brothers. Their huts are of the same character:
very often simple screens are the only protection against cold winds. In
their food they are most indifferent: they devour horribly putrefied
corpses, and cannibalism is resorted to in times of scarcity. When first
discovered by Europeans, they had no implements but in stone or bone,
and these were of the roughest description. Some tribes had even no
canoes, and did not know barter-trade. And yet, when their manners and
customs were carefully studied, they proved to be living under that
elaborate clan organization which I have mentioned on a preceding
page.(17)
The territory they inhabit is usually allotted between the different
gentes or clans; but the hunting and fishing territories of each clan
are kept in common, and the produce of fishing and hunting belongs to
the whole clan; so also the fishing and hunting implements.(18) The
meals are taken in common. Like many other savages, they respect certain
regulations as to the seasons when certain gums and grasses may be
collected.(19) As to their morality altogether, we cannot do better than
transcribe the following answers given to the questions of the Paris
Anthropological Society by Lumholtz, a missionary who sojourned in North
Queensland:(20)--
"The feeling of friendship is known among them; it is strong. Weak
people are usually supported; sick people are very well attended to;
they never are abandoned or killed. These tribes are cannibals, but they
very seldom eat members of their own tribe (when immolated on religious
principles, I suppose); they eat strangers only. The parents love their
children, play with them, and pet them. Infanticide meets with common
approval. Old people are very well treated, never put to death. No
religion, no idols, only a fear of death. Polygamous marriage, quarrels
arising within the tribe are settled by means of duels fought with
wooden swords and shields. No slaves; no culture of any kind; no
pottery; no dress, save an apron sometimes worn by women. The clan
consists of two hundred individuals, divided into four classes of men
and four of women; marriage being only permitted within the usual
classes, and never within the gens."
For the Papuas, closely akin to the above, we have the testimony of G.L.
Bink, who stayed in New Guinea, chiefly in Geelwink Bay, from 1871 to
1883. Here is the essence of his answers to the same questioner:(21)--
Public-domain text, read in full here on John Shaqi.
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