My Autobiography: A FragmentMüller, F. Max (Friedrich Max)
Religion
My Autobiography: A Fragment
Müller, F. Max (Friedrich Max)
Asianists -- Germany -- Biography; Müller, F. Max (Friedrich Max), 1823-1900
My first visit had filled me with enthusiasm for the beautiful old
town, which I regarded as an ideal home for a student. Besides, I
found that I was getting too gay in London, and in order to be able to
devote my evenings to society, I had to get up and begin work soon
after five. May, therefore, saw me established for the first time in
Oxford, in a small room in Walton Street. The moving of my books and
papers from London did not take long. At that time my library could
still be accommodated in my portmanteau, it had not yet risen to
12,000 volumes, threatening to drive me out of my house. A happy time
it was when I possessed no books which I had not read, and no one sent
books to me which I did not want, and yet had to find a place for in
my rooms, and to thank the author for his kindness.
I at once found that my work went on more rapidly at Oxford than in
London, though if I had expected to escape from all hospitality I
certainly was not allowed to do that. Accustomed as I was to the
Spartan diet of a German _convictorium_, or a dinner at the Palais
Royal _à deux francs_, the dinners to which I was invited by some of
the Fellows in Hall, or in Common Room, surprised me not a little. The
old plate, the old furniture, and the whole style of living, impressed
me deeply, particularly the after-dinner railway, an ingenious
invention for lightening the trouble of the guests who took wine in
Common Room. There was a small railway fixed before the fireplace, and
on it a wagon containing the bottles went backwards and forwards,
halting before every guest till he had helped himself. That railway, I
am afraid, is gone now; and what is more serious, the pleasant, chatty
evenings spent in Common Room are likewise a thing of the past.
Married Fellows, if they dine in Hall, return home after dinner, and
junior Fellows go to their books or pupils. In my early Oxford days, a
married Fellow would have sounded like a solecism. The story goes that
married Fellows were not entirely unknown, and that you could hold
even a fellowship, if you could hold your tongue. Young people,
however, who did not possess that gift of silence, had often to wait
till they were fifty, before a college living fell vacant, and the
quinquagenarian Fellow became a young husband and a young vicar.
Public-domain text, read in full here on John Shaqi.
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