Four lines of one of Pope’s poems, which probably are familiar to every one, indicate the general effect of divorced persons upon society: “Vice is a monster of such hideous mien That to be hated needs but to be seen; But seen too oft, familiar with its face, We first endure, then pity, then embrace.” The report that any person has obtained a divorce for any cause but the most serious generally sends a shudder through any American social circle which calls itself respectable. Even husbands and wives whose own marital experiences have not been as joyous as was expected, are shocked by the legal disruption of a family--the spectacle of the wifeless husband whose wife really lives, or the woman without mate or protector whose husband nevertheless is not yet dead. But the force of the shock gradually weakens through frequent meetings with either party. The faults of the absent member are recalled, the good points of the alleged culprit are also recalled, and little by little excuses are made, until the change is regarded as coolly as the dissolution of a business copartnership. Unfortunately, too, the parties to a divorce are often brilliant members of the society in which they have moved, for the liveliest persons are generally the most discontented. The unrest of some phases of social life, the desire to be less confined at home, and to be more in general and congenial company, has a great deal to do with bringing about divorce, much though the guilty parties may deny it, and the persons who most frequently appear in the divorce courts are those who have been the most popular in their respective social sets. This is bad enough, but it is only the beginning of the evil. What man has done man--or woman--may do, is as true of evil as of good. If Mr. A or Mrs. B has escaped a lot of apparent marital trouble by divorce, why should not Mr. and Mrs. C do likewise? They meant well--this is an admission which most people sooner or later make in favor of everybody not absolutely fiendish--they failed. Why should they not try again? Then besides, they once more have their freedom, and the longing to be free is strong enough in the animal portion of any one’s nature to rise and trample down everything else, if it is at all encouraged. Little by little, yet very rapidly, contemplation of the problem of divorce discourages efforts towards self-improvement and the perfection of marital life. It is a benumber and deadener of every honorable conjugal impulse. To endeavor to decide between two evils is an experience which is demoralizing to any one; to decide between evil and good, when the good seems no more desirable than the evil, is a great deal worse. Yet this is the mental and moral condition of every one still married who contemplates divorce as a possible release from relations which are unsatisfactory, yet which might be made all that they should be.