These smart scamps, who are a hundred times as numerous as the newspaper disclosures would lead the public to imagine, have a terribly demoralizing influence upon the young men who flock to the city from all parts of the rural districts as well as upon those who are brought up in the city. To see a rascal succeed has a bad effect upon any one. Even the most righteous man will mournfully quote from Scripture that “the wicked shall flourish as the green bay tree;” that “their eyes stand out with fatness; they have more than heart can wish,” where the respectable man has to lie awake nights to devise ways and means of paying his coal-bill and avoiding trouble with his landlord. Business enterprises containing any amount of promise are organized, forced upon the public by smart schemers of whom no one knows anything, and all of them succeed in obtaining a great deal of money. When discovery comes, as of course it must come sooner or later, the villain never makes restitution to any extent and is never adequately punished for his crime. So, the citizen who pretends to be respectable, but always has an eye out for the main chance, is moved by such examples to see whether he cannot do something sharp himself, and get away before the crash comes. Society in large cities is said to be exclusive. It must be, for its own protection. It cannot possibly be too exclusive. People with and without letters of introduction succeed in forming acquaintances, becoming part of one or another social set, even get into the churches, open bank accounts, go into business, and a year or two afterward are discovered to have antecedents which would make a person of ordinary respectability hold up his hands in horror. Such occurrences have been so common, and the individuals concerned have so often been not only men but women, that the exclusiveness of city society extends even to the churches and school-rooms. The half-grown child attending a public or private school is warned against making any acquaintances whatever except with the children of families whom its parents already know. The member of a church may have a stranger shown into his pew again and again on Sundays, and extend to him the courtesy of an open prayer-book or hymnal, but in self-defence he is compelled to stop at that. The cordiality, freedom of speech, and general recognition, which is the custom in small towns and in rural districts throughout the world, is denied the prudent inhabitant of a city, no matter how hearty his inclination may be to extend a welcoming hand to every one whom he may meet. Young men entering society, young women seen for the first time in some social circle, are at first regarded very much as a stranger entering a mining town in the West, where it is supposed no one goes unless he has good reason to get away from his original home.