In a number of country towns this fraternal feeling has been largely stimulated and strengthened by what are called “union meetings,” in which all the members of all the congregations in the town unite at appointed dates in general services of prayer and worship. Occasionally the pastor of some church in the vicinity may object to taking part in such services, but pastors in congregations are frequently like Congressmen and the people--the followers are ahead of the leader. Only a little while ago a Catholic priest of high repute in his own denomination, and held in high esteem by the entire community in which he was known, ascended the platform at a western camp-meeting, in which denominations differing from his own had united, and made a most earnest undenominational and spiritual address to the entire audience before him. Revival meetings, however they may be laughed at by the more refined and fastidious of church people, have had the effect in late years of attracting a great many thousands of people toward religious life. The most noted of these were conducted, as every one knows, by Messrs. Moody and Sankey, two men who were never regularly ordained as clergymen by any authority whatever--they are simple laymen and undenominational workers. Yet these men never went to any city or town to begin their peculiar system of work until all, or nearly all, the pastors of churches had united in calling them and had promised to assist to the best of their ability. No effort was made by these men to make converts for any denomination whatever. Their sole purpose was to cause men and women to change their manner of life from that of the ordinary every-day selfishness of the unregenerate man and to compel him to recognize an over-ruling Providence who should also be the guide of his daily life in every respect. Mr. Moody, however “shaky” he may have been according to any theological test, was earnest and sincere enough to say to all the clerical fraternity of any town in which he worked, that he came only to sow seed and that it was the business of others to reap the harvest, and that he cared not into whose flock the lambs were led, so long as they were rescued from the wilderness. The Moody and Sankey movement is open to a great deal of criticism, and probably no one has regarded it with more jealous eye than newspaper editors, yet the editorial fraternity throughout the country has been compelled to admit that the agitation begun by these men had a marked influence for good on whatever community it was exerted. Such a movement would have been utterly impossible fifty years ago, perhaps twenty-five years ago. To attempt to lead men to God without outlining a road which traversed a great many other roads said to lead in the same direction would have united against the leader all the churches in the vicinity.