"My country, 'tis of thee!": Or, the United States of America; past, present and future. A philosophic view of American history and of our present status, to be seen in the Columbian exhibition.Johnson, Willis Fletcher
History
"My country, 'tis of thee!": Or, the United States of America; past, present and future. A philosophic view of American history and of our present status, to be seen in the Columbian exhibition.
Johnson, Willis Fletcher
United States -- Description and travel; United States -- History
These institutions of learning are not results of accident, or
accretions of church reverences and purposes, like the great
universities of older lands. Most of them were founded and have been
maintained by the people at large, and these, until recent times, were
very poor. They are testimonials to the level-head and tenacity of
purpose of the American people. Says President Gilman, of Johns Hopkins
University:
“That tenacity of purpose with which a few settlers in the wilderness
held on to the idea of a liberal education, in spite of their scanty
crops and scantier libraries, their wide separation from the old-world
seats of learning, and their lack of professional teachers, is one of
the noblest of many noble traits possessed by our forefathers, who were
never so weary or so poor that they could not keep alive the altar-fires
in the temples of religion and of learning. Their primitive foundations
did not depend on royal bounty or on feudal liens; they were supported
by free-will offerings from men and women in moderate circumstances, by
the minister’s savings and the widow’s portion. It is only within the
present generation that large donations have reached their coffers. The
good and the bad we inherit in our collegiate systems were alike
developed in the straitened school of necessity.
“The founders of the original colleges were not only high-minded and
self-sacrificing, but they were devoted to an ideal. They believed in
the doctrine that intellectual power is worth more than intellectual
acquisitions; that an education of all the mental faculties is better
for the happiness of individual scholars and for the advancement of the
community than a narrow training for a special pursuit. Accordingly,
their educational system did not begin with professional seminaries, for
the special training of any one class, but with schools of general
culture, colleges of the liberal arts, as good as could be made with
their resources and in that age. Instead of an academic staff made up of
those who professed to teach some special branch of knowledge, these
colleges had a master and fellows (or tutors), men who were fit to teach
others those rudiments of higher learning in which they had themselves
been taught. Moreover, as years rolled on, instead of concentrating
personal and pecuniary support upon a few of the oldest and most
promising foundations, far-sighted men built up in every portion of the
land colleges corresponding in their principal features with the
original foundations, and depending for maintenance on the beneficence
of individuals.
Public-domain text, read in full here on John Shaqi.
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