Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
On my first visit, in snow-clad March, I arrived at the Kropotkin
cottage late in the evening. The place looked deserted and desolate.
But now it was summer time. The country was fresh and fragrant; the
garden at the back of the house, clad in green, smiled cheerfully,
the golden rays of the sun spreading warmth and light. Peter, who was
having his afternoon nap, could not be seen, but Sofya Grigorievna,
his wife, was there to greet us. We had brought some provisions given
to Sasha Kropotkin for her father, and several baskets of things sent
by an Anarchist group. While we were unpacking those treasures Peter
Alekseyevitch surprised us. He seemed a changed man: the summer had
wrought a miracle in him. He appeared healthier, stronger, more alive
than when I had last seen him. He immediately took us to the vegetable
garden which was almost entirely Sofya's own work and served as the
main support of the family. Peter was very proud of it. "What do you
say to this!" he exclaimed; "all Sofya's labour. And see this new
species of lettuce"--pointing at a huge head. He looked young; he was
almost gay, his conversation sparkling. His power of observation, his
keen sense of humour and generous humanity were so refreshing, he made
one forget the misery of Russia, one's own conflicts and doubts, and
the cruel reality of life.
After dinner we gathered in Peter's study--a small room containing an
ordinary table for a desk, a narrow cot, a wash-stand, and shelves of
books. I could not help making a mental comparison between this simple,
cramped study of Kropotkin and the gorgeous quarters of Radek and
Zinoviev. Peter was interested to know my impressions since he saw me
last. I related to him how confused and harassed I was, how everything
seemed to crumble beneath my feet. I told him that I had come to doubt
almost everything, even the Revolution itself. I could not reconcile
the ghastly reality with what the Revolution had meant to me when I
came to Russia. Were the conditions I found inevitable--the callous
indifference to human life, the terrorism, the waste and agony of it
all? Of course, I knew revolutions could not be made with kid gloves.
It is a stern necessity involving violence and destruction, a difficult
and terrible process. But what I had found in Russia was utterly unlike
revolutionary conditions, so fundamentally unlike as to be a caricature.
Public-domain text, read in full here on John Shaqi.
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