Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
In the evening our American friends visited us. Each of them had a
rich experience of struggle, suffering, and persecution and I was
surprised to learn that most of them had also been imprisoned by the
Bolsheviki. They had endured much for the sake of their ideas and
had been hounded by every government of Ukraina, there having been
fourteen political changes in some parts of the south during the last
two years. The Communists were no different: they also persecuted
the Anarchists as well as other revolutionists of the Left. Still
the Anarchists continued their work. Their faith in the Revolution,
in spite of all they endured, and even in the face of the worst
reaction, was truly sublime. They agreed that the possibilities of
the masses during the first months after the October Revolution were
very great, but expressed the opinion that revolutionary development
had been checked, and gradually entirely paralysed, by the deadening
effect of the Communist State. In the Ukraina, they explained, the
situation differed from that of Russia, because the peasants lived
in comparatively better material conditions. They had also retained
greater independence and more of a rebellious spirit. For these reasons
the Bolsheviki had failed to subdue the south.
Our visitors spoke of Makhno as a heroic popular figure, and related
his daring exploits and the legends the peasants had woven about his
personality. There was considerable difference of opinion, however,
among the Anarchists concerning the significance of the Makhno
movement. Some regarded it as expressive of Anarchism and believed
that the Anarchists should devote all their energies to it. Others
held that the _povstantsi_ represented the native rebellious spirit
of the southern peasants, but that their movement was not Anarchism,
though anarchistically tinged. They were not in favour of limiting
themselves to that movement; they believed their work should be of a
more embracing and universal character. Several of our friends took
an entirely different position, denying to the Makhno movement any
anarchistic meaning whatever.
Public-domain text, read in full here on John Shaqi.
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