My empress; twenty-three years of intimate life with the empress of all the Russias from her marriage to the day of her exileMouchanow, Marfa
History
My empress; twenty-three years of intimate life with the empress of all the Russias from her marriage to the day of her exile
Mouchanow, Marfa
Alexandra, Empress, consort of Nicholas II, Emperor of Russia, 1872-1918
I have often been asked what the Czarina used to do with her days and
whether it was true that she spent them in absolute idleness. And
just as often I have wondered what could have given rise to such an
opinion. The Empress was, on the contrary, one of those industrious
women whose hands are never at rest, and who require to be always
occupied in some way or another, either mentally or with some manual
work which keeps their attention concentrated on its intricacies. At
Darmstadt the Princesses were trained to make their own clothes and to
wait upon themselves, and one of the great pleasures of my mistress
was to embroider, cut, and make the different objects composing the
layette and the wardrobe of her children. As I have already related,
she had tried to arrange in Czarskoi Selo a Needlework Guild, but she
did not meet with any enthusiastic response to her efforts in that
direction. Nevertheless, until she left it, there was in the Palace
where she had made her home a room set apart for the use of the ladies
who used to come and work on certain days and hours on clothes for
the poor which were distributed to the indigent of Czarskoi Selo and
St. Petersburg at Christmas time. When the Japanese war occurred, a
regular working room was established in the Winter Palace and never
closed, because it became the centre of the Empress’s activity in the
way of making garments for the poor. No Sovereign had ever thought of
anything of the kind in Russia, and of course the action of Alexandra
Feodorovna in that respect was discussed far and wide, and whilst many
people applauded her for the initiative she had taken, others thought
it was not dignified for a Russian Empress to cut flannels and knit
stockings, even for the poor. They would have liked her to depend for
her charities on other people, as her predecessors had done. In fact,
in this as in so many other things, she was ignoring the traditions
which governed all that went on in the Palaces of the Czars, and of
course this was resented. But the poor population of the capital learnt
to bless the Empress’s name, and for a time was grateful to her, until
the days of the first Revolution, when everything that was connected
with her became tinged with that unpopularity which had become attached
to her name.
Public-domain text, read in full here on John Shaqi.
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