My larger education : $b Being chapters from my experienceWashington, Booker T.
General
My larger education : $b Being chapters from my experience
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Washington, Booker T., 1856-1915
As soon as I began speaking, the leaders, stationed in various parts of
the house, began asking questions. In this and in a number of other ways
they tried to make it impossible for me to speak. Naturally the rest of
the audience resented this, and eventually it was necessary to call in
the police and arrest the disturbers.
Of course, as soon as the disturbance was over, most of those who had
participated in it were ashamed of what they had done. Many of those who
had classed themselves with “The Intellectuals” before, hastened to
disavow any sympathy with the methods of the men who had organized the
disturbance. Many who had before been lukewarm in their friendship
became my closest friends. Of course the two leaders, who were afterward
convicted and compelled to serve a sentence in the Charles Street Jail,
remained unrepentant. They tried to convince themselves that they had
been made martyrs in a great cause, but they did not get much
encouragement in this notion from other coloured people, because it was
not possible for them to make clear just what the cause was for which
they had suffered.
The masses of coloured people in Boston and in the United States
endorsed me by resolution and condemned the disturbers of the meeting.
The Negro newspapers as a whole were scathing in their criticism of
them. For weeks afterward my mail was filled with letters from coloured
people, asking me to visit various sections and speak to the people.
[Illustration:
A type of unpretentious cabin which an Alabama Negro formerly occupied
and the modern house in which he now lives
]
I was intensely interested in observing the results of this disturbance.
For one thing I wanted to find out whether a principle in human nature
that I had frequently observed elsewhere would prove true in this case.
I have found in my dealings with the Negro race—and I believe that the
same is true of all races—that the only way to hold people together is
by means of a constructive, progressive programme. It is not argument,
nor criticism, nor hatred, but work in constructive effort, that gets
hold of men and binds them together in a way to make them rally to the
support of a common cause.
Before many weeks had passed, these leaders began to disagree among
themselves. Then they began to quarrel, and one by one they began to
drop away. The result is that, at the present time, the group has been
almost completely dispersed and scattered. Many of “The Intellectuals”
to-day do not speak to one another.
The most surprising thing about this disturbance, I confess, is the fact
that it was organized by the very people who have been loudest in
condemning the Southern white people because they had suppressed the
expression of opinion on public questions and denied the Negro the right
of free speech.
Public-domain text, read in full here on John Shaqi.
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