I asked the interpreter to ask him if he couldn't think of an anecdote
or two about MacGahan that I could send to my paper. I realized that
there was a sorry task ahead of me writing about far-off
Trans-Caspia--truly _terra incognito_ to most Americans--unless America
could be dragged into the story somehow. But Kuropatkin was not in the
anecdotal mood. "When MacGahan and I were together," he said, "there
were too many other things to think about and remember."
This is the upshot of my intercourse with Kuropatkin. Had there not been
something about the man and his surroundings that took hold of my
imagination this slim report would not have been made here. Throughout
my journey in Trans-Caspia I thought of Genghis Khan and Tamerlane. At
Merv we were told that there, once upon a time, Genghis had slaughtered
one million people. At Samarcand, we were shown Tamerlane's tomb. As a
modern representative of might and force Kuropatkin seemed to be an
improved edition of Genghis and Tamerlane. Whatever else he was, or was
not doing, he was plainly trying to experiment with civilization before
resorting to the sword. His schools, railroads and agricultural
experiments were all indicative of his constructive ability. For this
side of his character I liked him.
I disliked his career in butchering, and I was not pleased with his hard
face. Nevertheless, there was something so companionable and
soldier-like in his parting "Bonne Chance," when we bade him good-by,
that, for me, there was more in him to like than to scold about. As
regards the alleged five million rubles he is supposed to have "grafted"
in Manchuria, I can merely say that he did not look like a thief to me.
CHAPTER XX
IN ST. PETERSBURG
A police raid that I attended in St. Petersburg, although not directly
connected with any tramp experience there, has remained memorable, and,
after all, was due to my interest in tramp lodging houses. I explored
the local vagabonds' resorts pretty carefully during my investigations,
visiting among others the notorious Dom Viazewsky, the worst slum of the
kind I have ever seen anywhere. On a winter's night in 1896 (the
conditions have not changed, I am told), 10,400 men, women and children
slept in five two-story buildings enclosed in a space about the size of
a baseball diamond. Only a hundred paces away is the Anitchkoff Palace.
The inmates of the Dom Viazewsky are the scum of the city's population,
diseased, criminal and defiant.
On one occasion, a woman belonging to the Salvation Army was met in the
dead of night by a police sergeant and some patrolmen, as she was
leaving the most dilapidated of the buildings. She had been doing
missionary work.
"My God!" the sergeant exclaimed, seeing her unattended. "You in here
alone?"
"Oh, no, not alone, officer," the intrepid little woman replied. "God is
with me."
"Huh," the officer grunted. "I wouldn't come in here alone with God for
a big sum."
Public-domain text, read in full here on John Shaqi.
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