It hardly seems fair for me to mention here the names of the others in
this aggregation, although I would be inclined to say only friendly
things of them. Our original four, as the Griffou push was constituted
as far as I am concerned, have remained staunch friends, if not boys, to
this day. Later the push developed into a larger collection of men, and
I am sorry to say that some of these newcomers have passed on into
another world.
The men that I began with I will call Hutch, Alfred and Morey. Morey now
owns an automobile, and, when I send him copy, is in a powerful
position to turn said copy down. Hutch is writing books, and every now
and then writes us how glad he is that the days of the push are no more
and that he can bask under the Italian sun in his own righteousness.
Alfred has become a literary philosopher and thinks that beginning in
New York, as we did, looks better at a distance.
CHAPTER XXV
WITH THE POWERS THAT PREY
It has been my experience, and I suppose that of most men, that the
attainment of a purpose is always accompanied by a touch of
disappointment, weariness of spirit, even disgust, and such is in
proportion to the amount of effort that has been put forth in order to
attain. This, by the way, is but one of the penalties that _Wanderlust_
imposes on those who listen to and obey its compelling call. I know
whereof I speak, you must remember. Time and again when reaching the
goal appointed by my vagabond instincts I have had a _mauvais quatre
d'heure_ of it when trying to overcome this reaction of thought and
feeling that was sure to set in and last for a longer or shorter period,
according to what lay ahead of, or around me. At such junctures, do what
I would, there came the insistent queries: "Well, and what have you
gotten in return for it all?" "Have your efforts brought you a single
thing that is of real value to you?" "How about the time and strength
that you have wasted in securing--what?" "What next and why?" "How is it
all going to end?"--and many more disturbing suggestions of a similar
sort. Of course, the spell of the "blues," as I was pleased to call
these promptings of conscience or common-sense--I think the terms to be
interchangeable--would be followed by my taking to the road again,
literally or otherwise. But the inquisition of myself _by_ myself was so
certain to be waiting for me at the close of the tramp or exploit, that
I often half-dreaded, rather than welcomed, the termination of the
latter.
Public-domain text, read in full here on John Shaqi.
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