Authors, German -- 19th century -- Biography; May, Karl Friedrich, 1842-1912
magnification, everything is revealed which would otherwise remain
concealed in secrecy. They lay opened up before me, those
difficult, scientific volumes on psychology, especially on
criminal psychology. Almost every line was impressed on my
memory. They contained the theory, a conglomeration of riddles
and problems. But what this meant in practice, I could see all
around me in a truthfulness, which was just as plain as it was
disturbing. What a contrast between theory and practice? Where
was the truth to be found? In the opened books or in open
reality? In both! Science is true, and life is true. Science
commits mistakes, and life commits mistakes. Both of these ways
lead via mistakes towards the truth; there, they will have to
meet. Where this truth is and what it says, we can only guess.
Just one eye is granted the gift to glimpse ahead at it and this
is the eye of - - the fable. Therefore I want to be a
stroy-teller, nothing but a story-teller, just as grandmother was!
I only need to open my eyes, to see them recorded, hundreds and
hundreds of incarnations of these parables and salvation seeking
fables. One in every cell and one on every chair in the
workshops. Lots of sleeping beauties, who are just waiting for
the kiss of mercy and love to wake them up. Lots of souls,
languishing in bondage, in old castles, which had been converted
into prisons, or in modern huge buildings, in which kindness goes
from cell to cell, from chair to chair, to wake up and to free,
whoever proves himself to be worthy of the awakening and of
freedom. I want to be the mediator between science and life. I
want to tell parables and fables, with the truth being hidden
deeply inside, the truth which by other means cannot be perceived,
yet. I want to derive light out of the darkness of my life in
prison. I want to convert the punishment, which has come upon me,
into freedom for others. I want to turn the severity of the law,
under which I suffer, into a great sympathy for all those who have
fallen, into a love and mercy, to which there will finally be no
"crime" and no "criminals", but only the sick, again and again
nothing but the sick.
[a] "the lost son": see Luke 15:24: "For this my son was dead,
and is alive again; he was lost, and is found."
[b] "Winnetou IV", a.k.a. "Winnetous Erben" <Winnetou's Heirs>
But no one may suspect, that my stories are only parables and only
fables, for if it was known, I would never achieve what I intend
to achieve. I have to become a fable myself, I, my own self.
This will surely be a boldness, which might easily ruin me, but
what does the fate of one single, small human being matter, when
the subject is the great, hugely arising question facing the
entire human race? What matters the tiny fate of a despised
prisoner, who is anyhow already lost to society, if the manner in
which "crime" is regarded and discussed does not change soon!
Public-domain text, read in full here on John Shaqi.
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