Brooke, Margaret, Lady, 1849-1936; Queens -- Malaysia -- Sarawak -- Biography; Sarawak (Malaysia) -- Description and travel
There we were, that evening, the recent enemy and I, sitting over the
spot where the precious jars were stored. Rawieng’s conduct at our
party showed that he did not bear malice, though it was but a few
weeks since he and his people had tendered their submission to the
Rajah’s Government. His tribe had become weary of wandering as outcasts
in the forests, and the only food they could obtain--wild fruits,
game, and anything they might pick up--was not sufficient. Although
there were many warriors present who had followed Mr. Bampfylde’s
expedition and lent a helping hand in punishing Rawieng’s tribe, it
was amusing to hear the old man holding forth before these people as
to the completeness of his defeat. “Tuan Bampy (for so he pronounced
Mr. Bampfylde’s name) was a very pandi (clever) Tuan. He could fight
for the Rajah and punish evil-doers, and, above all, he knew not
what fear was.” Imbued as all these people are with a veneration for
courage, Rawieng expatiated at length as to the risks run by the white
man’s attacking force, and how thoroughly he and his people had been
vanquished. Then, The Bald-Headed Hawk, The Cobra, The Torrent of
Blood, and other old chiefs seeing that Rawieng and I were holding an
animated conversation, and disliking being left out in the cold, joined
us, and thus turned the channel of our talk into other directions.
The refreshments having again been handed round, and other dances being
in the programme, Mingo decided that some of the Dyaks should now
entertain us.
Three warriors came into the cleared space in the centre of the
room, dressed in bark waistcloths, their black hair streaming down
their backs. One man played the keluri, a Kayan instrument, made of
bamboos of different lengths and sizes, fixed on a gourd, and in sound
resembling bagpipes, although softer and more musical. To the tune of
the keluri these men danced the deer dance, the monkey dance, and the
mouse-deer dance, winding up with the head dance, this being considered
the “clou” of the evening. Two performers wore their war dress for the
occasion. Their arms were thrust into sleeveless jackets, covered with
rows upon rows of hornbill’s feathers, which stood out like the quills
of a porcupine at every movement of the dancers. In one hand they
grasped long, narrow-pointed shields, ornamented with a monstrous human
face--two round staring eyes, a stroke that served for the nose, and
a wide mouth with teeth sticking out--painted in red and black, over
which hung patches of human hair. In the other hand they held sharp
swords, which play a great part in such performances.
Public-domain text, read in full here on John Shaqi.
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