I say tawdily and ineffectively and falsely what was a very precious and
sacred experience with me. This great poet opened to me a whole world of
thinking and feeling, where I had my being with him in that mystic
intimacy, which cannot be put into words. I at once identified myself
not only with the hero of the poem, but in some so with the poet himself,
when I read "Maud"; but that was only the first step towards the lasting
state in which his poetry has upon the whole been more to me than that of
any other poet. I have never read any other so closely and continuously,
or read myself so much into and out of his verse. There have been times
and moods when I have had my questions, and made my cavils, and when it
seemed to me that the poet was less than I had thought him; and certainly
I do not revere equally and unreservedly all that he has written; that
would be impossible. But when I think over all the other poets I have
read, he is supreme above them in his response to some need in me that he
has satisfied so perfectly.
Of course, "Maud" seemed to me the finest poem I had read, up to that
time, but I am not sure that this conclusion was wholly my own; I think
it was partially formed for me by the admiration of the poem which I felt
to be everywhere in the critical atmosphere, and which had already
penetrated to me. I did not like all parts of it equally well, and some
parts of it seemed thin and poor (though I would not suffer myself to say
so then), and they still seem so. But there were whole passages and
spaces of it whose divine and perfect beauty lifted me above life. I did
not fully understand the poem then; I do not fully understand it now, but
that did not and does not matter; for there something in poetry that
reaches the soul by other enues than the intelligence. Both in this poem
and others of Tennyson, and in every poet that I have loved, there are
melodies and harmonies enfolding significance that appeared long after I
had first read them, and had even learned them by heart; that lay weedy
in my outer ear and were enough in their Mere beauty of phrasing, till
the time came for them to reveal their whole meaning. In fact they could
do this only to later and greater knowledge of myself and others, as
every one must recognize who recurs in after-life to a book that he read
when young; then he finds it twice as full of meaning as it was at first.
Public-domain text, read in full here on John Shaqi.
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