To me there is something infinitely touching in these shrines to the Virgin, with all their associations of suffering and prayer, in their little ex-voto pictures, and flowers, and lighted tapers. I do not envy those who can see in them nothing but the expression of a pitiable superstition; to my mind they appeal to far wider sympathies, as one thinks of the sick and weary hearts who have come there to seek consolation and help. Everywhere one comes across these shrines--in the gloom of some great Cathedral, in some homely village church, in some humble wayside chapel, where, amidst sunny fields and pastures, amidst mountains, streams, and lakes, one reads the little heart-broken scrawls affixed to the grating, praying an Ave-Maria or Paternoster from the passer-by, for a sick person, for a mother watching beside her dying child, for a woman forsaken of the world. A whole atmosphere of consecrated suffering seems to float round these spots sacred to sorrow, the sorrow that humbly appeals, as it best knows how, to the love, wide enough to embrace and comfort all desolate, and yearning, and heavy-laden souls. One can fancy Madelon as she walks along the dim church; one or two lights twinkle here and there in the darkness, the taper she holds shines on her little pale face, and her brown eyes are lighted up with a sudden glow of enthusiasm, devotion, supplication, as she kneels for a moment before the Virgin's altar, with an Ave-Maria on her lips, and an unspoken prayer in her heart.