My Memoirs, Vol. III, 1826 to 1830Dumas, Alexandre
General
My Memoirs, Vol. III, 1826 to 1830
Dumas, Alexandre
Dumas, Alexandre, 1802-1870
By the time they reached Chollet, they were fifteen thousand. They
had seized a piece of cannon at Jallais, which they christened the
_Missionnaire_; and a second, at some other place, which was dubbed
_Marie-Jeanne_. All along the route priests joined their ranks,
exhorting, preaching, singing mass to them. They started on the 12th,
as we have seen; after the 14th, a large band joined forces with them,
headed by a man who was to share the command with Cathelineau, and,
later, to succeed him. This was Stofflet, another rough but brave
peasant, a gamekeeper on M. Maulevrier's estate, whose grandson, poor
lad, the last descendant of the race, was killed out hunting, at the
age of sixteen. When the Vendean army reached Chollet it sent in a flag
of truce--a strange envoy he was, too, and he gives us a good idea of
the times, the place and the circumstances: his head and his feet were
bare; he carried in his hand a crucifix crowned with thorns, bound
round with a huge rosary; his eyes were lifted to heaven, as those of a
mystic or martyr, and he cried out between his sobs--
"Surrender, my dear friends, or you will all be put to fire and sword!"
This summons was made in the name of _commanding officer_ Stofflet and
_almoner_ Barbotin.
The whole of the garrison of Chollet comprised three hundred patriots
armed with muskets, and five hundred armed with pikes; they attempted
to offer resistance to fifteen thousand men; but, of course, resistance
was utterly impossible; M. de Beauveau, the head of the Republicans,
fell in the first attack. The patriots retired into a part of the
castle which commanded the square, and from whence they could fire
upon the Vendeans as they entered the square; this was all the easier
as there was a Calvary in the square before which every peasant knelt
and prayed, heedless of the firing, not returning to the fight until
his prayers were finished and the sign of the cross made. These good
folk--let us lay stress on the word and call them brave folk--for they
did not understand the enormity of the crimes they were committing,
since their priests had ordered them!--did not plunder, but they killed
not merely during battle, which was a necessity, but even afterwards,
and they killed cruelly, as we shall see.
We will again refer to Michelet for an account of how they killed; if
I related it to you in my own words you would say I was romancing. He,
it is known, did not lie; he was, indeed, driven from his chair because
he told the truth not only about the past but also about the future.
Michelet says:--
Public-domain text, read in full here on John Shaqi.
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