Order had been re-established for the last
fortnight, unassisted! That did not matter, however; seeing there had
been disorder, they were marching on Lèves to carry out a razzia.
The threatened village quietly watched this left-handed justice
approach: its eleven to twelve hundred inhabitants modestly stood at
their doors and windows. Peace and innocence reigned throughout from
east to west, from north to south; anyone entering might have thought
it the valley of Tempe, when Apollo tended the flocks of King Admetus.
The inhabitants of Lèves looked as though they were the actors in
that play (I cannot recall which it is), where Odry had sent for the
commissary at the wrong moment and, when the commissary arrived,
everybody was in unity again; so that everybody asked in profound
surprise--
"Who sent for a commissary? Did you? or you? or you?"
"No.... I asked for a commissionaire," replied Odry; "just an ordinary
messenger, that is all!" and the agent took himself off abashed and
with empty hands.
That happened in the piece, but not exactly in the same way at Lèves.
A score of persons were arrested, and these were divided into two
categories: the least guilty and the most guilty. The least guilty were
handed over to the jurisdiction of the police; the guiltiest were sent
before the Court of Assizes. A very curious thing resulted from this
separation. At that time, the _police correctionelle_ always sentenced,
whilst the jury acquitted only too eagerly. The least guilty men who
appeared before the _police correctionnelle_ were found guilty, while
the most culpable, who were tried before a jury, were acquitted. The
sailor in the green cloth was one of the most guilty, and was produced
before the jury as an indisputable piece of evidence. The jury declared
that billiard tables had not a monopoly for clothing in green; that
if a citizen liked to dress like a billiard table, why! political
opinions were free, so a man surely might indulge his individual fancy
in his style of dress. The religious question was decided in favour of
the French Church, and this decision lasted as long as the Abbé Ledru
himself, namely, four or five years; during which period of time the
parish of Lèves was separated from the general religion of the kingdom,
in France, without producing any great sensation. At the end of that
time, the Abbé Ledru committed the stupidity of dying. I am unaware
in what tongue and rites he was interred; but I do know that, the day
after his death, the Lévois asked the bishop for another priest, and
this bishop proved a kind father to his prodigal children and sent them
one.
Public-domain text, read in full here on John Shaqi.
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