Each of the two sovereigns replied with arguments characteristic of
themselves. Bonaparte had the Duc d'Enghien arrested, tried and shot.
Louis-Philippe allowed the pillage of Saint-Germain-l'Auxerrois and
of the archbishop's palace. An opportunity was to be given to the
Carlists and priests, their natural allies, to test the situation
which eight months of Philippist reign and three of Republican
prosecutions had wrought among them. They were nearing 14 February,
the anniversary of the assassination of the Duc de Berry. Already in
the provinces there had been small Legitimist attempts. At Rodez,
the tree of liberty was torn down during the night; at Collioure,
they had hoisted the white flag; at Nîmes, les Verdets seemed to
have come to life again, and, like the phantoms that return from the
other world to smite their enemies, they had, it was reported, beaten
the National Guard, who had been discovered, almost overwhelmed and
unable to give any but a very vague description of their destroyers.
That was the situation on 12 February. The triple emanation of the
Republican, Carlist and Napoléonic phases went through the atmosphere
like a sudden gust of storm, bearing on its wings the harsh cries of
some unbridled, frenzied carnival, when, all at once, people learnt
that, in a couple of days' time, an anniversary service was to be
celebrated at Saint-Roch, in expiation of the assassination at the
Place Louvois. A political assassination is such a detestable thing
in the opinion of all factions, that it ought always to be allowable
to offer expiatory masses for the assassinated; but there are times
of feverish excitement when the most simple actions assume the huge
proportions of a threat or contempt, and this particular mass, on
account of the peculiar circumstances at the time, was both a threat
and an act of defiance. But they were deceived as to the place where
it was to be held. Saint-Roch, as far as I can recollect, was, at that
period, served by the Abbé Olivier, a fine, spiritual-minded priest,
adored by his flock, who are scarcely consoled at the present day by
seeing him made Bishop of Évreux. I knew the Abbé Olivier; he was fond
of me and I hope he still likes me; I reverenced him and shall always
reverence him. I mention this, in passing, to give him news of one of
his penitents, in the extremely improbable case of these Memoirs ever
falling into his hands. Moreover, I shall have to refer to him later,
more than once. He was deeply devoted to the queen; more than anyone
else he could appreciate the benevolence, piety and even humility of
that worthy princess: for he was her confessor. I do not know whether
it was on account of the royal intimacy with which the Abbé Olivier
was honoured, or because he understood the significance of the act
that was expected of him, that the Church of Saint-Roch declined the
honour. It was different with the curé of Saint-Germain-l'Auxerrois.
He accepted.
Public-domain text, read in full here on John Shaqi.
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