"His avarice contributes not a little to the incitement of
his animus against religion; he is aware that forbidden
things excite desire, and he openly sacrifices all the
duties of piety to his own interests; it is that which makes
him lay bold hands on the sanctuary, and he has no shame in
wearing out the patience of a great queen who is continually
striving to reform or to suppress his works.
"Augustus put a clown to death for sneering at Jupiter, and
forbade women to be present at his comedies, which were
more decent than were those of Molière. Theodosius flung
to the wild beasts those scoffers who turned religious
ceremonies into derision, and yet even their acts did not
approach Molière's violent outbursts against religion. He
should pause and consider the extreme danger of playing
with God; that impiety never remains unpunished; and that
if it escapes the fires of this earth it cannot escape
those of the next world. No one should abuse the kindness
of a great prince, nor the piety of a religious queen at
whose expense he lives and whose feelings he glories in
outraging. It is known that he boasts loudly that he means
to play his _Tartuffe_ in one way or another, and that the
displeasure the great queen has signified at this has not
made any impression upon him, nor put any limits to his
insolence. But if he had any shadow of modesty left would he
not be sorry to be the butt of all good people, to pass for
a libertine in the minds of preachers, to hear every tongue
animated by the Holy Spirit publicly condemn his blasphemy?
Finally, I do not think that I shall be putting forth too
bold a judgment in stating that no man, however ignorant in
matters of faith, knowing the content of that play, could
maintain that Molière, _in the capacity of its author_, is
worthy to participate in the Sacraments, or that he should
receive absolution without a public separation, or that he
is even fit to enter churches, after the anathemas that the
council have fulminated against authors of imprudent and
sacrilegious spectacles!"
Public-domain text, read in full here on John Shaqi.
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