But the result was fatal; the example might become infectious--people
were strongly inclined towards Voltairism in 1830. The bishop was
seized with great anger and, still more, with holy terror. What would
happen if all the flock followed the footsteps of the erring sheep?
The bishop would be left by himself alone, and his episcopal crook
would become useless. A _Roman_ priest must at once be supplied to the
parish of Lèves, who could combat the _French_ curé with whom it had
provided itself. The news of this decision reached the Lévois, who
again assembled together and vowed to hang the priest, no matter who he
was, who should come forward to enter upon the reversion of the office
of the Abbé Ledru. An event soon happened which afforded the bishop tip
opportunity of putting his plan into execution, and for the Lievois to
keep their vow. A Lèves peasant died. This peasant, in spite-of M. de
Montal's declaration, had, before he died, asked for the presence of
a Catholic priest, which consolation had been refused him; but, as he
was not yet buried, the bishop decided that, as compensation, he should
be interred with the full rites of the Latin Church. This happened
on Monday, 13 March 1833. On the 14th, Monseigneur, the Bishop of
Chartres, despatched to Lèves a curate of his cathedral named the Abbé
Duval. The choice was a good one and suitable under the circumstances.
The Abbé Duval was by no means one of that timid class of men who are
soon made anxious and frightened by the least thing; he was, on the
contrary, a man of energetic character with a fine carriage, whose tall
figure was quite as well adapted to the wearing of the cuirass of a
carabinier as of a priest's cassock. So the Abbé Duval started on his
journey. He was not in entire ignorance of the dangers he was about to
incur; but he was unconscious of the fact that no missionary entering
any Chinese or Thibetan town had ever been so near to martyrdom. The
report of the Roman priest's arrival soon spread through the village of
Lèves. Everybody at once retired into his house and shut his doors and
windows. The poor abbé might at first have imagined that he had been
given the cure of a city of the dead like Herculaneum or Pompeii. But,
when he reached the centre of the village, he saw that all the doors
opened surreptitiously and the windows were slily raised a little; and
in a minute he and the mayor, who accompanied him, were surrounded by
about thirty peasants who called upon him to go back. We must do the
mayor and abbé the justice to say that they tried to offer resistance;
but, at the end of a quarter of an hour, the cries became so furious
and the threats so terrible, that the mayor took the advantage of being
within reach of his house to slink away and shut the door behind him,
abandoning the Abbé Duval to his unhappy fate. It was extremely mean on
the part of the mayor, but what can one expect! Every magistrate is not
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