The revolution of 1830 had been so sudden that, for a moment, we
Republicans thought it was complete; the report of its arms and its
cries of liberty had reverberated throughout Belgium, Italy and Poland;
three nations rose and cried, "France, come to our aid!" An appeal like
this France always listens to, and General La Fayette replied in the
name of France. The most lively and popular sympathy had, moreover,
burst forth in our towns and countrysides in favour of revolutions
carried out on our own lines; partial and distant eruptions of that
great volcano whose crater is in Paris, and which seems at times
extinct, like Etna, but, as deceptive as Etna, is always burning!
Shouts of "_Vivent l'Italie, la Belgique et la Pologne!_" filled our
streets and entered everywhere through the windows and doors of
royal and ministerial palaces. It was scarcely three months after
the Revolution; at that period all still glowed with the sun of the
Three Days, the grand voice of the people was still listened to, and
the Government only had to promise through General La Fayette, as we
have said above, for the nations of Belgium, Italy and Poland to be
kept from perishing. And we heard the cries of joy of these foreign
patriots in less than four months change to cries of distress. But what
other could we expect? Let them succour Italy by sending one of the
old generals, who would have shown them the way to make a new army,
and Poland by diverting the Czar's plans, by inciting--an easy task
for us--Turkey on one side and Persia on the other. Thus caught in a
triangle of fire, we should leave Russia to contend, and we should
divide between our two neighbour nations the most effective aid of our
presence and of our arms. The people, true and profound of instinct,
would thus feel, without being able to account for the means, the
three probable results, and they would receive with shouts of joy the
proclamation of the ministerial system of nonintervention, and the
royal promise that the Polish nationality should not perish.
Advanced as were the ministers of Louis-Philippe's kingdom, they must
either go to war or forswear it: by making war, they would get into
trouble with kings; by forswearing it, they would get into trouble with
the people. One way only remained: to prove to the country that it had
too much to do in respect of its own affairs to busy itself in meddling
with those of others; it was like giving to France an internal fever,
as we have already said; through being taken up with its own sufferings
it would have more sympathy for those of others. A small civil war
in la Vendée would help its outlook wonderfully. It was therefore
necessary to send far out of that country, upon which they wished to
experiment, all strong men who might compromise movements from their
beginnings, and all shrewd men who might guess the real cause of those
movements.
Public-domain text, read in full here on John Shaqi.
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