With these thoughts in my mind, I stopped to look at the rare and wretched
object for charity whom I had met by chance, and to listen to the address
which he was delivering for the benefit of the street population and the
street passengers on both sides of the pavement. He was a tall, sturdy,
self-satisfied, healthy-looking vagabond, with a face which would have
been almost handsome if it had not been disfigured by the expression
which Nature sets, like a brand, on the countenance of a common impostor.
As for his style of oratory, I will not do him the injustice of merely
describing it. Here is a specimen, faithfully reported for the public,
from the original speech:--
"Good Christian people, will you be so obliging as to leave off your
various occupations for a few minutes only, and listen to the harrowing
statement of a father of a family, who is reduced to acknowledge his
misfortunes in the public streets? Work, honest work, is all I ask for;
and I cannot get it. Why?--I ask, most respectfully, why? Good Christian
people, I think it is because I have no friends. Alas! indeed I have no
friends. My wife and seven babes are, I am shocked to tell you, without
food. Yes, without food. Oh, yes, without food. Because we have no
friends: I assure you I am right in saying because we have no friends.
Why am I and my wife and my seven babes starving in a land of plenty?
Why have I no share in the wholesome necessaries of life, which I see,
with my hungry eyes, in butchers' and bakers' shops on each side of me?
Can anybody give me a reason for this? I think, good Christian people,
nobody can. Must I perish in a land of plenty because I have no work
and because I have no friends? I cannot perish in a land of plenty. No,
I cannot perish in a land of plenty. Oh, no, I cannot perish in a land
of plenty. Bear with my importunity, if you please, and listen to my
harrowing statement. I am the father of a starving family, and I have got
no friends."
With this neat return to the introductory passage of his speech, the
mendicant individual paused; collected the pecuniary tokens of public
approval; and walked forward, with a funereal slowness of step, to deliver
a second edition of his address in another part of the street.
Public-domain text, read in full here on John Shaqi.
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