India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
We believe that Sir John Strachey is profoundly wrong in his assertion
that India is not a nation in the “physical, political, social, or
religious” sense. On the contrary, it can be proved easily that
geographically, historically, culturally, and spiritually India is
fundamentally one. Cut off from the north and the east by the snow-clad
Himalayas, and surrounded on the south and the west by the mighty
Indian Ocean, India is geographically, one country. Every part of the
interior is freely accessible from all sides. No natural boundary lines
within the country divide it into different parts; nor do any high
mountains obstruct the free passage from one part of the country to
the other. In fact, India is a physical unit, much more distinct than
any other country in Europe or America.
When we study the history of India, from the ancient Vedic period to
modern times, we find again the whole of the Indian peninsula, from
Bengal to Gujrat, and from Ceylon to Kashmir, mentioned always as one
motherland. “The early Vedic literature contains hymns addressed to
the Motherland of India. The epic poems speak of the whole of BHARAT
as the home-land of Aryans.” We hear nowhere any account of separate
nationalities within the country. The literature of India is full of
thoughts about Indian nationality; but there is no mention of separate
Bengal, Madras, Gujrat, or Punjab nations, based upon geographic
divisions. Powerful emperors in ancient as well as modern times have
ruled over the entire peninsula in peace and security. “In fact, the
belief in the unity of India was so strong in ancient times that
no ruler considered his territories complete until he had acquired
control over the entire peninsula.” Asoka ruled over the whole of
India in perfect harmony. Akhbar’s power spread to the farthest ends
of the land. And when, later on, the different governors of the border
provinces rose in revolt and refused allegiance to the successors of
Akhbar, it was the great distance from the capital that suggested
revolt to the population of these distant provinces, and not a feeling
of separate nationality.
Culturally, again, India is one nation. In their daily habits, their
ethical standards, and their spiritual responses the Indians of
every religion and locality are fundamentally alike. “Their family
life is founded on the same bases; their modes of dress and cooking
are the same. Their very tastes are similar.” They respect the same
national heroes and worship the same ideals. They have the same hopes
and aspirations in this life and in the hereafter. As a result,
their mental and spiritual behavior is similar. In fact, they are
fundamentally one in mind and in spirit.
Public-domain text, read in full here on John Shaqi.
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