India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
The point at issue between India and England is this: India has
outgrown its old habit of submission. It does not bend its knee to beg
for reforms and concessions. It is standing on its feet and demanding
its rights, and the methods it is using to secure the rights of the
people to govern themselves are of its own creation. The surprising
thing in this whole affair is not that India has lost faith in the
British sense of justice and has decided to boycott its English rulers;
the amazing thing is that it took the people of India so long to find
out the truth about England’s interests in the country and their own
welfare. It is a sad commentary upon the genius of Indian leadership
that it took the Indian National Congress thirty-five years to
discover the path of non-coöperation towards _Swaraj_ (home rule). To
expect from the English nation, which rewarded General Dyer for his
massacre of 800 unarmed civilians with a purse of £10,000 ($50,000),
a grant of self-government was stark nonsense. And yet until the new
path was struck out by Mahatma Gandhi in 1920, Indians of all shades
of opinion persevered in their belief that freedom could be acquired
by begging. Mahatma Gandhi was the first man among Indians to realize
the fact that freedom is never got by gifts of the rulers, but on the
contrary is won by the might of the ruled. Freedom is a thing which
cannot be given to a nation from outside; the ability to acquire it
must be developed from within.
It is really amazing how old habits stick with beings long after
their uselessness has been established. A case of this occurred in
India after the incarceration of Mahatma Gandhi in 1922. The Mahatma
had started the country on the lines of non-coöperation, and they
were proceeding quite successfully, when he was suddenly arrested and
sentenced to six years’ imprisonment. Soon after he had disappeared
from the scene of the Congress, there sprang up in its midst a new
party which at once resolved to go back into the councils, as if they
had not had enough experience with the council business in previous
times. What prompted the “Swarajists” to this action has always
remained unintelligible to me. Did they really believe that they
could conquer the English bureaucracy of India through speeches in
the council chambers, or frighten them into submission through their
obstructionist terrors? If they did, it was a typical case of the
triumph of hope over experience. If ever anyone made the English rulers
of the country quake in their shoes it was Gandhi. He did not do this
by the politician’s tricks. He who fights against the English nation
with those weapons works against heavy odds, because the English are
already past masters in the art of diplomacy. The bureaucrats were
terrified by Gandhi because he used the weapon of passive resistance,
which was native to himself and his countrymen but foreign to the
British militarists. The rulers of the country were completely baffled
by Gandhi’s methods.
Public-domain text, read in full here on John Shaqi.
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