“One must love one’s enemies while hating their deeds; hate Satanism while loving Satan” is the principal article of Gandhi’s faith, and he has proved himself worthy of this lofty profession by his own personal conduct. Through all the stormy years of his life he has stood firm in his noble convictions, with his love untainted, his faith unchallenged, his veracity unquestioned, and his courage undaunted. “No criticism however sharp, no abuse however bitter, ever affected the loving heart of Gandhi.” In the knowledge of his life-long political associates (members of the Indian National Congress and of other such organizations), Gandhi has never, even in moments of the most violent excitement, lost control of himself. When light-hearted criticisms have been showered on his program by younger and more inexperienced colleagues, when the bitterest sarcasms have been aimed at him by older associates, he has never revealed by so much as a tone of his voice the slightest touch of anger or the slightest show of contempt. _His limit of tolerance has not yet been reached._ During the last ten years of his political life in India when he guided the destines of his countrymen as leader of a great movement, Gandhi again gave unmistakable proofs of the vastness of his love for mankind. That his love is not reserved for his compatriots alone, but extends even to his bitterest enemies, he revealed clearly throughout the most critical period of his life. His enemies, the British bureaucrats, tried to nip his movement in the very bud by using all the power at their command to discredit him in the eyes of his countrymen and of the world outside. Calumnies were heaped upon him from all sides. He was called a “hypocrite,” an “unscrupulous agitator,” a “disguised autocrat.” The vast number of his followers were branded as “dumb-cattle,” and hundreds of thousands of them were flogged, imprisoned, and in some cases even shot for no other offense than that of wearing the coarse hand-spun “Gandhi cap” and singing the Indian national hymn. Even in such trying moments he remained firm in his faith, and loyal to his professions. Evidence as to the undisturbed, peaceful condition of his mind and spirit is amply furnished by the following statements which he gave to the Indian press in those turbulent days: “Our non-violence teaches us to love our enemies. By non-violent non-coöperation we seek to conquer the wrath of English administrators and their supporters. We must love them and pray to God that they might have wisdom to see what appears to us to be their error. It must be the prayer of the strong and not of the weak. In our strength must we humble ourselves before our maker.