India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
“If non-violence is to remain the policy of the nation, we are
bound to carry it out to the letter and in the spirit. We must
then quickly make up with the English and the Coöperators. We must
get their certificate that they feel absolutely safe in our midst,
that they regard us as friends, although we belong to a radically
different school of thought and politics. We must welcome them to
our political platform as honored guests; we must receive them on
neutral platforms as comrades. Our non-violence must not breed
violence, hatred, or ill-will.
“If we approach our program with the mental reservation that,
after all, we shall wrest power from the British by force of arms,
then we are untrue to our profession of non-violence.... If we
believe in our program, we are bound to believe that the British
people are not unamenable to the force of affection, as they
undoubtedly are amenable to the force of arms.
“Swaraj is a condition of mind, and the mental condition of India
has been challenged.... India will win independence and Swaraj
only when the people have acquired strength to die of their own
free will. Then there will be Swaraj.”
Gandhi has been bitterly assailed by both friends and foes for having
consented to render assistance to the cause of the World War in
contradiction to his own teachings of non-resistance. Gandhi has been
accused of inconsistency and even his most ardent admirers often fail
to reconcile his doings during the war with the doctrine of “Ahimsa”
(non-violence to any form of life). In his autobiography he has tried
to answer these objections, which we shall now examine. He writes:
“I make no distinction, from the point of view of _ahimsa_,
between combatants and non-combatants. He who volunteers to serve
a band of dacoits, by working as their carrier, or their watchman
while they are about their business, or their nurse when they are
wounded, is as much guilty of dacoity as the dacoits themselves.
In the same way those who confine themselves to attending to the
wounded in battle cannot be absolved from the guilt of war.”
Public-domain text, read in full here on John Shaqi.
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