India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
“I claim for the spinning-wheel the properties of a musical
instrument, for whilst a hungry and a naked woman will refuse to
dance to the accompaniment of a piano, I have seen women beaming
with joy to see the spinning-wheel work, for they know that they
can through that rustic instrument both feed and clothe themselves.
“Yes, it does solve the problem of India’s chronic poverty and is
an insurance against famine....
“When spinning was almost compulsorily stopped nothing replaced
it except slavery and idleness. Our mills cannot today spin
enough for our wants, and if they did, they will not keep down
prices unless they were compelled. They are frankly money-makers
and will not therefore regulate prices according to the needs of
the nation. Hand-spinning is therefore designed to put millions
of rupees in the hands of poor villagers. Every agricultural
country requires a supplementary industry to enable the peasants
to utilise the spare hours. Such industry for India has always
been spinning. Is it such a visionary ideal--an attempt to revive
an ancient occupation whose destruction has brought on slavery,
pauperism and disappearance of the inimitable artistic talent
which was once all expressed in the wonderful fabric of India and
which was the envy of the world?”
The people of India have made mistakes in the past, and they
will probably make others in the future. But that in sticking to
non-violence they are fulfilling the noblest ideal ever conceived by
man, and in staying loyal to the spirit of passive resistance they
are following a truer and a richer light will not be questioned. Will
humanity at large see the wisdom of passive resistance? To me in our
present state that seems very doubtful. It will be easy to convince the
common man of the virtue and wisdom of non-violence. But unfortunately
the reins of our destiny are not in the hands of common people. Those
who hold the power over the nations of the world have other interests
to look after than the common interests of the average man. They are
pledged to the service of other masters whose welfare is not the
welfare of the whole race. “The world is ruled at the present day by
those who must oppress and kill in order to exploit.” So long as this
condition continues, there is little hope for the reformation of human
society. We must all suffer because we would not learn.
Mankind will not always refuse to listen to the voice of reason. A
time will come when the great masses all over the world will refuse to
fight, when exploitation and wars will cease, and the different groups
of the human race will consent to live together in coöperation and
peace.
Public-domain text, read in full here on John Shaqi.
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