India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
Guru Ka Bagh is a historic Sikh temple, situated at a distance of
nearly eight miles from the central headquarters of the Sikhs in the
city of Amritsar. Through an agreement drawn between the Central
Shrine Committee and the temple priest on January 31, 1921, Guru Ka
Bagh had come under the management of a local board assisted by the
priest. Six months later, presumably at the suggestion of the civil
commissioner, the priest burned all the temple records and drove the
representative of the Central Committee out of the temple premises;
whereupon the Central Committee took full charge of the temple. They
were in uncontested possession of the premises until trouble started,
a year later, from the arrest of five Akali Sikhs, who had gone out to
cut firewood from the surrounding grounds attached to the Guru Ka Bagh.
A formal complaint was obtained by the civil commissioner from the
ousted priest to the effect that in cutting wood for use in the temple
kitchen the Akalis were trespassing on his property rights. The cutting
of wood on the premises went on as usual until the police began to make
wholesale arrests of all so-called trespassers.
This procedure continued for four days till the police found out
that large numbers of Akalis (immortals) were pouring in from all
sides, everyone eager to be arrested in protecting the rights of his
community. Then the police began to beat the Akali bands with bamboo
sticks six feet long and fitted with iron knobs on both ends. As soon
as Akalis, in groups of five, started to go across for cutting wood,
they were assaulted by the police armed with these bamboo sticks and
were mercilessly beaten over their heads and bodies until they became
unconscious and had to be carried away by the temple ambulance workers.
The news of this novel method of punishment at once spread throughout
the country like wild fire and thousands of Sikhs started on their way
to Amritsar. The government closed the sale of railroad tickets to all
Akali Sikhs wearing black turbans, which constituted their national
uniform. The various highways leading into the city of the Golden
Temple, Amritsar, were blocked by armed police. But after a call for
them had been issued at the official headquarters of the Central Shrine
Management Committee, nothing could stop the Akalis from crowding into
the city. Where railroads refused passage they walked long distances
on foot, and when river and canal bridges were guarded against them,
both men and women swam across the waters to reach their holy temple
at Amritsar. In the course of two days the huge premises of the Golden
Temple were filled with Akalis of every sort and kind--boys of twelve
with feet sore with blisters from prolonged walking, women of all
ages--and still many were fast pouring in.
Public-domain text, read in full here on John Shaqi.
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