India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
The first batch started towards Guru Ka Bagh on August 31, 1922, after
previously taking the vow of non-violence. The Akalis were dressed in
black turbans with garlands of white flowers wrapped around their
heads. On their way, as the Akalis sang their religious hymns in
chorus, they were met by a band of policemen armed with bamboo sticks.
Simultaneously the Akalis sat down and thrust their heads forward to
receive blows. An order was given by the English superintendent, and
on rushed the police with their long bamboo rods to do their bloody
work. They beat the non-resisting Sikhs on the heads, backs, and other
delicate parts of their bodies, until the entire one hundred was maimed
and battered and lay there in a mass unconscious, prostrate, bleeding.
While the volunteers were passively receiving blows from the police,
the English superintendent sportively ran his horse over them and back.
His assistants pulled the Sikhs by their sacred hair, spat upon their
faces, and cursed and called them names in the most offensive manner.
Later, their unconscious bodies were dragged away by the long hair and
thrown into the mud on either side of the road. From the ditches they
were picked up by the ambulance workers and brought to the emergency
hospital under the management of the Central Shrine Committee.
In this way batches of one hundred, pledged to the principle of
non-violence, were sent every day to be beaten by the police in this
brutal fashion and then were picked up unconscious by the ambulance
service. After the tenth day Akalis were allowed to proceed freely on
their way. But the beatings in Guru Ka Bagh at the stop where wood for
kitchen use had been cut, continued till much later. After a few over
fifteen hundred non-resistant and innocent human beings had been thus
sacrificed, several hundred of whom had died of injuries received and
many others had been totally disabled for life, the Government withdrew
the police from Guru Ka Bagh and allowed the Sikhs free use of the
temple and its adjoining properties.
Public-domain text, read in full here on John Shaqi.
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