My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the YoungCox, James
History
My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the Young
Cox, James
Indians of North America; United States -- Description and travel; United States -- Social life and customs -- 1865-1918
In the year 1831, a negro named Turner, supported by six desperate and
misguided fellow countrymen, started out on what they regarded as a
practical crusade against slavery. Turner professed to have seen visions
such as inspired Joan of Arc, and he proceeded to fulfill what he
regarded as his divine mission, in a very fanatical manner. First, the
white man who owned Turner was murdered, and then the band proceeded to
kill off all white men in sight or within convenient reach. Within two
days nearly fifty white men were destroyed by those avenging angels, as
they were called, and then the insurrection or crusade was terminated by
the organizing of a handful of white men who did not propose to be
sacrificed as had been their fellows.
Turner's bravery was great when there was no resistance, but he
recognized that discretion was the better part of valor the moment
organized resistance was offered. Taking to the woods, he left his
followers to shift for themselves. For more than a week he lived on what
he could find in the wheat fields, and then, coming in contact with an
armed white man, he speedily surrendered. A week later he was hanged,
and seventeen other colored men suffered a like penalty for connection
with the conspiracy. The murderous outbreak had other dire results for
the negro, and caused many innocent men to be suspected and punished.
A year later, Garrison started the New England Anti-Slavery Society,
which was followed by many similar organizations. So intense did the
feeling become that President Jackson thought it advisable to recommend
legislation excluding Abolition literature from the mails. The measure
was finally defeated, but in the Southern States, particularly, a great
deal of mail was searched and even condemned. Rewards were offered in
some of the slave-holding States for the apprehension of some of the
leading Abolitionists, and feeling ran very high, every outbreak being
laid at the doors of the men who were preaching the new gospel of equal
rights, regardless of color.
Mobs frequently took a hand in the proceedings, and several men were
attacked and arrested on very flimsy pretexts. In 1836, the Pennsylvania
Hall, in Philadelphia, was burned, because it had been dedicated by an
anti-slavery meeting. So bitter did the feeling become that every
attempt to open schools for colored children was followed by
disturbance, the teachers being driven away and the books destroyed.
Numerous petitions on the subject were sent to Congress, and there was
an uproar in the House when it was proposed to refer a petition for the
abolition of slavery in the District of Columbia to a committee. The
Southern Congressmen withdrew from the House as a formal protest, and
the word "secession," which was subsequently to acquire such a much more
significant meaning, was first applied to this action on their part.
Public-domain text, read in full here on John Shaqi.
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