My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the YoungCox, James
History
My Native Land: The United States: its Wonders, its Beauties, and its People; with Descriptive Notes, Character Sketches, Folk Lore, Traditions, Legends and History, for the Amusement of the Old and the Instruction of the Young
Cox, James
Indians of North America; United States -- Description and travel; United States -- Social life and customs -- 1865-1918
That all negroes were not treated badly, or that slavery invariably
meant misery, can be easily proved by any one who takes the trouble to
investigate, even in the most superficial manner. When the news of
emancipation gradually spread through the remote regions of the South,
there were hundreds and probably thousands of negroes who declined
absolutely to take advantage of the freedom given them. Many most
pathetic cases of devotion and love were made manifest. Even to-day
there are numbers of aged colored men and women who are remaining with
their old-time owners and declining to regard emancipation as logical or
reasonable.
Not long ago, a Northern writer while traveling through the South found
an aged negro, whom he approached with a view to getting some
interesting passages of local history. To his surprise he found that the
old man had but one idea. That idea was that it was his duty to take
care of and preserve his old master's grave. When the war broke out, the
old hero was the body-servant or valet of a man, who, from the very
first, was in the thick of the fight against the North. The colored man
followed his soldier-master from place to place, and when a Northern
bullet put an end to the career of the master, the servant reverently
conveyed the body back to the old home, superintended the interment, and
commenced a daily routine of watching, which for more than thirty years
he had never varied.
All the relatives of the deceased had left the neighborhood years
before, and the faithful old negro was the only one left to watch over
the grave and keep the flowers that were growing on it in good
condition. As far as could be learned from local gossip, the old fellow
had no visible means of subsistence, securing what little he needed to
eat in exchange for odd jobs around neighboring houses. No one seemed to
know where he slept, or seemed to regard the matter as of any
consequence. There was about the jet black hero, however, an air of
absolute happiness, added to an obvious sense of pride at the
performance of his self-imposed and very loving task.
Instances of this kind could be multiplied almost without end. The negro
as a free man and citizen retains many of the most prominent
characteristics which marked his career in the days before the war. Now
and again one hears of a negro committing suicide. Such an event,
however, is almost as rare as resignation of an office-holder or the
death of an annuitant. Indifference to suffering and a keen appreciation
of pleasure, make prolonged grief very unusual among Afro-Americans, and
in consequence their lives are comparatively joyous.
Public-domain text, read in full here on John Shaqi.
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