Father Duff was another representation of the new dispensation, with a clear-cut, smooth-shaven face, large blue-black eyes, which, however, were not able to fulfil their duties, for, as he took out a large roll of manuscript from his pocket, he placed a gold-rimmed _pince-nez_ to his eyes, and looking calmly around, he began to read in a slow, rhythmic voice. It was a wonderful voice, too, for its soft, purring, murmurous intonation began to have a curious effect on the brethren. One by one they began to be seized by its hypnotic influence, and to yield to its soft, soporific magic, until, to my horror and disgust, they bowed their heads on their breasts, and calmly slept. Even the Master of Conference, and the bishop himself, gently yielded, after a severe struggle. "I shall have it all to myself," I said, "and if I don't profit much by its historical aspects, I shall at least get a few big rocks of words, unusual or obsolete, to fling at my curate." And so I did. Codex Alexandrinus, and Codex Sinaiticus, and Codex Bezæ, and Codex Vaticanus rang through my bewildered brain. Then I have a vague recollection that he actually laughed at the idea of six literal days of creation, which made an old priest, out of his dreams, turn over to me and whisper: "He's an infidel"; then, again, he ridiculed the idea of the recognized authorship of the Pentateuch; spoke of Chaldean and Babylonian interpolations; knocked on the head the Davidical origin of the Psalms; made the Book of Daniel half-apocryphal; introduced the Book of Job, as a piece of Arabian poetry, like the songs of some man called Hafiz; talked about Johannine Gospels and Pauline Epistles; and, altogether, left us to think that, by something called Ritschlian interpretations, the whole Bible was knocked into a cocked hat. Then he began to build up what he had thrown down; and on he went, in his rhythmical, musical way, when just as he declared that "the basal document on which everything is founded is the ur-evangelium, which is the underlying cryptic element of the Synoptic Gospels,"--just as he reached that point, and was going on about Tatian's "Diatessaron," a deep stertorous sound, like the trumpeting of an elephant, reverberated through the conference room. They all woke up, smiling at me, and as they did not seem inclined to apologize to Father Duff for their misbehavior, I said gravely and most angrily:-- "My Lord, I think the Conference should be a little less unconscious of the grave discourtesy done to one of the most able and erudite papers that I have ever heard here--" There was a shout of irreverent laughter, in which, I am sorry to say, the bishop joined. At least, I saw his Lordship taking out a silk handkerchief and wiping his eyes.