We know nothing beyond Nature; we judge of the future by the present and the past; we are content to work now, and let the work to come wait until it appears as the work to do; we find that our faculties are sufficient for fulfilling the tasks within our reach, and we cannot waste time and strength in gazing into impenetrable darkness. We must needs fight against superstitions, because they hinder the advancement of the race, but we will not fall into the error of opponents and try to define the Undefinable. EUTHANASIA. I HAVE already related to you with what care they look after their sick, so that nothing is left undone which may contribute either to their health or ease. And as for those who are afflicted with incurable disorders, they use all possible means of cherishing them, and of making their lives as comfortable as possible; they visit them often, and take great pains to make their time pass easily. But if any have torturing, lingering pain, without hope of recovery or ease, the priests and magistrates repair to them and exhort them, since they are unable to proceed with the business of life, are become a burden to themselves and all about them, and have in reality outlived themselves, they should no longer cherish a rooted disease, but choose to die since they cannot but live in great misery; being persuaded, if they thus deliver themselves from torture, or allow others to do it, they shall be happy after death. Since they forfeit none of the pleasures, but only the troubles of life by this, they think they not only act reasonably, but consistently with religion; for they follow the advice of their priests, the expounders of God's will. Those who are wrought upon by these persuasions, either starve themselves or take laudanum. But no one is compelled to end his life thus; and if they cannot be persuaded to it, the former care and attendance on it is continued. And though they esteem a voluntary death, when chosen on such authority, to be very honourable, on the contrary, if any one commit suicide without the concurrence of the priest and senate, they honour not the body with a decent funeral, but throw into a ditch.* * Memoirs. A translation of the Utopia, &c, of Sir Thomas Moore, Lord High Chancellor of England. By A. Cayley the Younger, pp. 102,103. (Edition of 1808.)