"What is required of them who come to the Lord's supper? To examine themselves, whether they repent them truly of their former sins, steadfastly purposing to lead a new life; have a lively faith in God's mercy through Christ, with a thankful remembrance of his death; and be in charity with all men." It is the custom in many churches now to have weekly, and in some to have daily, communion; can the communicants who attend these steadfastly purpose to lead a new life every time? and how many "former sins" are they as continually repenting of? Here we find the overstrained piety which throughout disfigures the Prayer-Book; people are moaning about their sins, and crying over their falls, and resolving to mend their ways, and vowing they will lead new lives, and the next time one sees them they are once more proclaiming themselves to be as miserable sinners as ever. How weary the Holy Ghost must get of sanctifying them! Such is the Catechism that "The curate of every parish shall diligently upon Sundays and Holy Days, after the second lesson at evening prayer, openly in the Church" teach to the children sent to him, and which "all fathers, mothers, masters, and dames shall cause their children, servants, and apprentices (which have not learned their Catechism) to come to the Church at the time appointed," in order to learn; such is the nourishment provided by the Church for her lambs: such is the teaching she offers to the rising generation. Thus, before they are able to think, she moulds the thinking-machine; thus, before they are able to judge, she biases the judgment; thus, from children puzzled and bewildered, she hopes to make men and women supple to her teaching, and out of the Catechism she winds round the children's brains, she forges the chain of creeds which fetters the intellect of the full-grown members of her communion. London: Printed by Annie Besant and Charles Bradlaugh, 28, Stonecutter Street, E.C February, 1885.