although we find the same books containing gross and low thoughts. We should always remember that although the Bible is more specially a revelation to us of the Western nations than are the Vedas and the Zend-Avesta, that it is only so because it is better suited to our modes of thought, and because it has-been one of the agents in our education. * W. R. Greg. The reverence with which we may regard the Bible as bound up with many-sacred memories, and as the chosen teacher of many of our greatest minds and purest characters, is rightly directed in other nations to their own sacred books. The books are really all on a level, with much good and much bad in them all; but as the Hebrew was inspired to proclaim that "the Lord thy God is one Lord" to the Hebrews, so was the Hindoo inspired to proclaim to Hindoos, "There is only one Deity, the great Soul." Either all are inspired, or none are. They stand on the same footing. And we rejoice to-believe that one Spirit breathes in all, and that His inspiration is ours to-day. "The Father worketh hitherto," although men fancy He is resting in an eternal Sabbath. The orthodox tells us that, in rejecting the rule of morality laid down for us in the Bible, and in trusting ourselves to this inspiration of the free Spirit of God, our faith and our morality will alike be shifting and unstable. But we reck not of their warnings; our faith and our morality are only shifting in this sense, that, as we grow holier, and purer, and wiser, our conception of God and of righteousness will rise and expand with our growth. It was a golden saying of one of God's noblest sons that "no man knoweth the Father save the Son:" to know God we must resemble Him, as we see in the child the likeness of the parent. But in trusting ourselves to the guidance of the Spirit of God, we are not building the house of our faith on the shifting sand; rather are we "dwelling in a city that hath foundations, whose builder and maker is God." Wisely was it sung of old, "Except the Lord build the house, their labour is but lost that build it." Vain are all efforts of priestly coercion; vain all toils of inspired books; vain the utter sacrifice of reason and conscience; their labour is but lost when they strive to build a temple of human faith, strong enough to bear the long strain of time, or the earthquake-shock of grief. God only, by the patient guiding of His love, by the direct inspiration of His Spirit, can lay, stone by stone, and timber by timber, that priceless fabric of trust and love, which shall outlive all attacks and all changes, and shall stand in the human soul as long as His own Eternity endures. ON THE RELIGIOUS EDUCATION OF CHILDREN.