"But what if a Christian lives in a non-Christian family, accustomed to defend itself and its property by a resort to violence, and is called upon to take part in measures of defence?" This solicitation is simply an appeal to the Christian to fulfil the decrees of truth. A Christian knows the truth only that he may show it to others, more especially to his neighbors and to those who are bound to him by ties of blood and friendship, and a Christian can show the truth only by refusing to join in the errors of others, by taking part neither with aggressors or defenders, but by abandoning all that he has to those who will take it from him, thus showing by his acts that he has need of nothing save the fulfilment of the will of God, and that he fears nothing except disobedience to that will. "But how, if the government will not permit a member of the society over which it has sway, to refuse to recognize the fundamental principles of governmental order or to decline to fulfil the duties of a citizen? The government exacts from a Christian the oath, jury service, military service, and his refusal to conform to these demands may be punished by exile, imprisonment, and even by death." Then, once more, the exactions of those in authority are only an appeal to the Christian to manifest the truth that is in him. The exactions of those in authority are to a Christian the exactions of those who do not know the truth. Consequently, a Christian who knows the truth must bear witness of the truth to those who know it not. Exile and imprisonment and death afford to the Christian the possibility of bearing witness of the truth, not in words, but in acts. Violence, war, brigandage, executions, are not accomplished through the forces of unconscious nature; they are accomplished by men who are blinded, and do not know the truth. Consequently, the more evil these men do to Christians, the further they are from the truth, the more unhappy they are, and the more necessary it is that they should have knowledge of the truth. Now a Christian cannot make known his knowledge of truth except by abstaining from the errors that lead men into evil; he must render good for evil. This is the life-work of a Christian, and if it is accomplished, death cannot harm him, for the meaning of his life can never be destroyed.