"In the next place, Celsus urges us 'to help the king with all our
might, and to labor with him in the maintenance of justice, to fight for
him; and, if he requires it, to fight under him, or lead an army along
with him.' To this, our answer is that we do, when occasion requires,
give help to kings, and that, so to say, a divine help, 'putting on the
whole armour of God.' And this we do in obedience to the injunction of
the apostle, 'I exhort, therefore, that first of all, supplications,
prayers, intercessions, and giving of thanks, be made for all men, for
kings, and for all that are in authority'; and the more any one excels
in piety, the more effective help does he render to kings, even more
than is given by soldiers, who go forth to fight and slay as many of the
enemy as they can. And to those enemies of our faith who require us to
bear arms for the commonwealth, and to slay men, we can reply: 'Do not
those who are priests at certain shrines, and those who attend on
certain gods, as you account them, keep their hands free from blood,
that they may with hands unstained and free from human blood, offer the
appointed sacrifices to your gods? and even when war is upon you, you
never enlist the priests in the army. If that, then, is a laudable
custom, how much more so, that while others are engaged in battle, these
too should engage as the priests and ministers of God, keeping their
hands pure, and wrestling in prayers to God on behalf of those who are
fighting in a righteous cause, and for the king who reigns righteously,
that whatever is opposed to those who act righteously may be
destroyed!'"
And at the close of the chapter, in explaining that Christians, through
their peaceful lives, are much more helpful to kings than soldiers are,
Origen says:--
"And none fight better for the king than we do. We do not, indeed, fight
under him, although he require it; but we fight on his behalf, forming a
special army,--an army of piety,--by offering our prayers to God."
This is the way in which the Christians of the first centuries regarded
war, and such was the language that their leaders addressed to the
rulers of the earth at a period when martyrs perished by hundreds and by
thousands for having confessed the religion of Jesus, the Christ.
Public-domain text, read in full here on John Shaqi.
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