To understand what is meant by "saving" one's life, according to the doctrine of Jesus, we must first understand what the prophets, what Solomon, what Buddha, what all the wise men of the world have said about the personal life of man. But, as Pascal says, we cannot endure to think upon this theme, and so we carry always before us a screen to conceal the abyss of death, toward which we are constantly moving. It suffices to reflect on the isolation of the personal life of man, to be convinced that this life, in so far as it is personal, is not only of no account to each separately, but that it is a cruel jest to heart and reason. To understand the doctrine of Jesus, we must, before all, return to ourselves, reflect soberly, undergo the [Greek: metanoia] of which John the Baptist, the precursor of Jesus, speaks, when addressing himself to men of clouded judgment. "Repent" (such was his preaching); "repent, have another mind, or you shall all perish. The axe is laid unto the root of the trees. Death and perdition await each one of you. Be warned, turn back, repent." And Jesus declared, "_Except ye repent, ye shall all likewise perish_." When Jesus was told of the death of the Galileans massacred by Pilate, he said:-- "_Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you. Nay: but, except ye repent, ye shall all likewise perish._" (Luke xiii. 1-5.) If he had lived in our day, in Russia, he would have said: "Think you that those who perished in the circus at Berditchef or on the slopes of Koukouyef were sinners above all others? I tell you, No; but you, if you do not repent, if you do not arouse yourselves, if you do not find in your life that which is imperishable, you also shall perish. You are horrified by the death of those crushed by the tower, burned in the circus; but your death, equally as frightful and as inevitable, is here, before you. You are wrong to conceal it or to forget it; unlocked for, it is only more hideous." To the people of his own time he said:-- "_When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? Yea, and why even of yourselves judge ye not what is right?_" (Luke xii. 54-57.)