How can a Christian who professes to believe in the divinity of Jesus and of his doctrine, whatever may be the meaning that he attaches thereto, say that he wishes to believe, and that he cannot believe? God comes upon earth, and says, "Fire, torments, eternal darkness await you; and here is your salvation--fulfil my doctrine." It is not possible that a believing Christian should not believe and profit by the salvation thus offered to him; it is not possible that he should say, "Help my unbelief." If a man says this, he not only does not believe in his perdition, but he must be certain that he shall not perish. A number of children have fallen from a boat into the water. For an instant their clothes and their feeble struggles keep them on the surface of the stream, and they do not realize their danger. Those in the boat throw out a rope. They warn the children against their peril, and urge them to grasp the rope (the parables of the woman and the piece of silver, the shepherd and the lost sheep, the marriage feast, the prodigal son, all have this meaning), but the children do not believe; they refuse to believe, not in the rope, but that they are in danger of drowning. Children as frivolous as themselves have assured them that they can continue to float gaily along even when the boat is far away. The children do not believe; but when their clothes are saturated, the strength of their little arms exhausted, they will sink and perish. This they do not believe, and so they do not believe in the rope of safety. Just as the children in the water will not grasp the rope that is thrown to them, persuaded that they will not perish, so men who believe in the resurrection of the soul, convinced that there is no danger, do not practise the commandments of Jesus. They do not believe in what is certain, simply because they do believe in what is uncertain. It is for this cause they cry, "Lord, strengthen our faith, lest we perish." But this is impossible. To have the faith that will save them from perishing, they must cease to do what will lead them to perdition, and they must begin to do something for their own safety; they must grasp the rope of safety. Now this is exactly what they do not wish to do; they wish to persuade themselves that they will not perish, although they see their comrades perishing one after another before their very eyes. They wish to persuade themselves of the truth of what does not exist, and so they ask to be strengthened in faith. It is plain that they have not enough faith, and they wish for more. When I understood the doctrine of Jesus, I saw that what these men call faith is the faith denounced by the apostle James:[18]--