[19] Here, as in other passages, [Greek: doxa] has been incorrectly translated "honor"; [Greek: doxa], from the verb [Greek: dokeô], means "manner of seeing, judgment, _doctrine_." To believe, Jesus says, we must seek for the doctrine that comes from God alone. "_He that speaketh of himself seeketh_ (to extend) _his own doctrine, [Greek: doxan tên idian], but he that seeketh_ (to extend) _the doctrine of him that sent him, the same is true, and no untruth is in him._" (John vii. 18.) The doctrine of life, [Greek: doxa], is the foundation of faith, and actions result spontaneously from faith. But there are two doctrines of life: Jesus denies the one and affirms the other. One of these doctrines, a source of all error, consists of the idea that the personal life is one of the essential and real attributes of man. This doctrine has been followed, and is still followed, by the majority of men; it is the source of divergent beliefs and acts. The other doctrine, taught by Jesus and by all the prophets, affirms that our personal life has no meaning save through fulfilment of the will of God. If a man confess a doctrine that emphasizes his own personal life, he will consider that his personal welfare is the most important thing in the world, and he will consider riches, honors, glory, pleasure, as true sources of happiness; he will have a faith in accordance with his inclination, and his acts will always be in harmony with his faith. If a man confess a different doctrine, if he find the essence of life in fulfilment of the will of God in accordance with the example of Abraham and the teaching and example of Jesus, his faith will accord with his principles, and his acts will be conformable to his faith. And so those who believe that true happiness is to be found in the personal life can never have faith in the doctrine of Jesus. All their efforts to fix their faith upon it will be always vain. To believe in the doctrine of Jesus, they must look at life in an entirely different way. Their actions will coincide always with their faith and not with their intentions and their words.