Authors, Bengali -- 20th century -- Biography; Tagore, Rabindranath, 1861-1941
I could see at once that it was the effect of the evening which had come
within me; its shades had obliterated my _self_. While the self was
rampant during the glare of day, everything I perceived was mingled with
and hidden by it. Now, that the self was put into the background, I
could see the world in its own true aspect. And that aspect has nothing
of triviality in it, it is full of beauty and joy.
Since this experience I tried the effect of deliberately suppressing my
_self_ and viewing the world as a mere spectator, and was invariably
rewarded with a sense of special pleasure. I remember I tried also to
explain to a relative how to see the world in its true light, and the
incidental lightening of one's own sense of burden which follows such
vision; but, as I believe, with no success.
Then I gained a further insight which has lasted all my life.
The end of Sudder Street, and the trees on the Free School grounds
opposite, were visible from our Sudder Street house. One morning I
happened to be standing on the verandah looking that way. The sun was
just rising through the leafy tops of those trees. As I continued to
gaze, all of a sudden a covering seemed to fall away from my eyes, and I
found the world bathed in a wonderful radiance, with waves of beauty and
joy swelling on every side. This radiance pierced in a moment through
the folds of sadness and despondency which had accumulated over my
heart, and flooded it with this universal light.
That very day the poem, _The Awakening of the Waterfall_, gushed forth
and coursed on like a veritable cascade. The poem came to an end, but
the curtain did not fall upon the joy aspect of the Universe. And it
came to be so that no person or thing in the world seemed to me trivial
or unpleasing. A thing that happened the next day or the day following
seemed specially astonishing.
There was a curious sort of person who came to me now and then, with a
habit of asking all manner of silly questions. One day he had asked:
"Have you, sir, seen God with your own eyes?" And on my having to admit
that I had not, he averred that he had. "What was it you saw?" I asked.
"He seethed and throbbed before my eyes!" was the reply.
It can well be imagined that one would not ordinarily relish being drawn
into abstruse discussions with such a person. Moreover, I was at the
time entirely absorbed in my own writing. Nevertheless as he was a
harmless sort of fellow I did not like the idea of hurting his
susceptibilities and so tolerated him as best I could.
Public-domain text, read in full here on John Shaqi.
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