I was joined in the course of a few weeks, in Peggy Russel's one-roomed cottage, by another lodger--lodgers of the humbler class usually consociating together in pairs. My new companion had lived for some time, ere my arrival at Niddry, in a neighbouring domicile, which, as he was what was termed a "quiet-living man," and as the inmates were turbulent and unsteady, he had, after bearing a good deal, been compelled to quit. Like our foreman, he was a strict Seceder, in full communion with his Church. Though merely a common labourer, with not more than half the wages of our skilled workmen, I had observed, ere our acquaintance began, that no mason in the squad was more comfortably attired on week-days than he, or wore a better suit on Sunday; and so I had set him down, from the circumstance, as a decent man. I now found that, like my uncle Sandy, he was a great reader of good books--an admirer even of the same old authors--deeply read like him, in Durham and Rutherford--and entertaining, too, a high respect for Baxter, Boston, old John Brown, and the Erskines. In one respect, however, he differed from both my uncles: he had begun to question the excellence of religious Establishments; nay, to hold that the country might be none the worse were its ecclesiastical endowments taken away--a view which our foreman also entertained; whereas both Uncles Sandy and James were as little averse as the old divines themselves to a State-paid ministry, and desiderated only that it should be a good one. There were two other Seceders engaged as masons at the work--more of the polemical and less of the devout type than the foreman or my new comrade the labourer; and they also used occasionally to speak, not merely of the doubtful usefulness, but--as they were stronger in their language than their more self-denying and more consistent co-religionists--of the positive worthlessness of Establishments. The Voluntary controversy did not break out until about nine years after this time, when the Reform Bill gave vent to many a pent-up opinion and humour among that class to which it extended the franchise; but the materials of the war were evidently already accumulating among the intelligent Dissenters of Scotland; and from what I now saw, its first appearance in a somewhat formidable aspect failed to take me by surprise. I must in justice add, that all the religion of our party was to be found among its Seceders. Our other workmen were really wild fellows, most of whom never entered a church. A decided reaction had already commenced within the Establishment, on the cold, elegant, unpopular Moderatism of the previous period--that Moderatism which had been so adequately represented in the Scottish capital by the theology of Blair and the ecclesiastical policy of Robertson; but it was chiefly among the middle and upper classes that the reaction had begun; and scarce any portion of the humbler people, lost to the Church during the course of the two preceding generations,