My Schools and Schoolmasters; Or, The Story of My EducationMiller, Hugh
Philosophy
My Schools and Schoolmasters; Or, The Story of My Education
Miller, Hugh
Education -- Scotland -- History -- 19th century; Geologists -- Scotland -- Biography; Miller, Hugh, 1802-1856 -- Knowledge and learning
There were some of the other Highland restorations effected by my
cousin that pleased me much. He occasionally gathered at night around
the central Ha' fire a circle of the elderly men of the neighbourhood,
to repeat long-derived narratives of the old clan feuds of the district,
and wild Fingalian legends; and though, of course, ignorant of the
language in which the stories were conveyed, by taking my seat beside
Cousin George, and getting him to translate for me in an under tone, as
the narratives went on, I contrived to carry away with me at least as
much of the clan stories and legends as I ever after found use for. The
clan stories were waxing at the time rather dim and uncertain in
Sutherland. The county, through the influence of its good Earls and its
godly Lords Reay, had been early converted to Protestantism; and its
people had in consequence ceased to take liberties with the throats and
cattle of their neighbours, about a hundred years earlier than in any
other part of the Scotch Highlands. And as for the Fingalian legends,
they were, I found, very wild legends indeed. Some of them immortalized
wonderful hunters, who had excited the love of Fingal's lady, and whom
her angry and jealous husband had sent out to hunt monstrous wild boars
with poisonous bristles on their backs,--secure in this way of getting
rid of them. And some of them embalmed the misdeeds of spiritless
diminutive Fions, not very much above fifteen feet in height, who,
unlike their more active companions, could not leap across the Cromarty
or Dornoch Firths on their spears, and who, as was natural, were very
much despised by the women of the tribe. The pieces of fine sentiment
and brilliant description discovered by Macpherson seemed never to have
found their way into this northern district. But, told in fluent Gaelic,
in the great "Ha'," the wild legends served every necessary purpose
equally well. The "Ha'" in the autumn nights, as the days shortened and
the frosts set in, was a genial place; and so attached was my cousin to
its distinctive principle--the fire in the midst--as handed down from
the "days of other years," that in the plan of a new two-storied house
for his father, which he had procured from a London architect, one of
the nether rooms was actually designed in the circular form; and a
hearth like a millstone, placed in the centre, represented the place of
the fire. But there was, as I remarked to Cousin George, no
corresponding central hole in the room above, through which to let up
the smoke; and I questioned whether a nicely plastered apartment, round
as a band-box, with the fire in the middle, like the sun in the centre
of an Orrery, would have been quite like anything ever seen in the
Highlands before. The plan, however, was not destined to encounter
criticism, or give trouble in the execution of it.
Public-domain text, read in full here on John Shaqi.
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