“They will make a great ado over you when you go.”
“I must stay in Gerbeviller. If I stayed during the fighting and when
the Germans were here, why should I leave now? Gerbeviller is my home.
There is much to do here, and there will be more to do when the people
who were driven away return.”
These nuns saw their townspeople stood up against a wall and shot;
they saw their townspeople killed by shells. The cornucopia of war’s
horrors was emptied at their door. And women of a provincial town, who
had led peaceful, cloistered lives, they did not blench or falter in
the presence of ghastliness which only men are supposed to have the
stoicism to witness.
What feature of the nightmare had held most vividly in Sister Julie’s
mind? It is hard to say; but the one which she dwelt on was about the
boy and the cow. The invaders, when they came in, ordered that no
inhabitant leave his house, on pain of death. A boy of ten took his cow
to pasture in the morning as usual. He did not see anything wrong in
that. The cow ought to go to pasture. And he was shot, for he broke a
military regulation. He might have been a spy using the cow as a blind.
War does not bother to discriminate. It kills.
Sister Julie can enjoy a joke, particularly on the Germans, and her
cheerful smile and genuine laugh are a lesson to all people who draw
long faces in time of trouble and weep over spilt milk. A buoyant
temperament and unshaken faith carried her through her ordeal. Though
her hair is white, youth’s optimism and confidence in the future and
the joy of victory for France overshadowed the present. The town and
church would be rebuilt; children would play in the streets again;
there was a lot of the Lord’s work to do yet.
In every word and thought she is French--French in her liveliness
of spirit and quickness of comprehension; wholly French there on the
borderland of Germany. If we only went to the outskirts of the town,
she reminded us, we could see how the soldiers of her beloved France
fought and why she was happy to have remained in Gerbeviller to welcome
them back.
In sight of that intact brewery and that wreck of a church is a gentle
slope of open field, cut by a road. Along the crest were many mounds as
thick as the graves of a cemetery, and by the side of the road was a
temporary monument above a big mound, surrounded by a sanded walk and a
fence. The dead had been thickest at this point, and here they had been
laid in a vast grave. The surviving comrades had made that monument;
and, in memory of what the dead had fought for, the living said that
they were not yet ready to quit fighting.
Public-domain text, read in full here on John Shaqi.
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