A Bavarian soldier came in softly and stood a little apart from others,
many in mourning, at the rear, a man who was of the same faith as
the Belgians and who crossed himself with the others in the house of
brotherly love. He would go outside to obey orders; and the others
to nurse their hate of him and his race. This private in his faded
green, bowing his head before that flag in the shadows of the nave,
was war-sick, as most soldiers were; and the Belgians were heartsick.
They had the one solace in common. But if you had suggested to him to
give up Belgium, his answer would have been that of the other Germans:
“Not after all we have suffered to take it!” Christians have a peculiar
way of applying Christianity. Yet if it were not for Christianity and
that infernal thing called the world’s opinion, which did not exist in
the days of Cæsar and the Belgii, the Belgians might have been worse
off than they were. More of them might have been dead. When they were
saying, “Give us this day our daily bread” they were thinking, “An eye
for an eye and a tooth for a tooth,” if ever their turn came.
A satirist might have repeated the apocryphal _naïveté_ of Marie
Antoinette, who asked why the people wanted bread when they could
buy such nice cakes for a sou. For all the _patisseries_ were open.
Brussels is famous for its French pastry. With a store of preserves,
why shouldn’t the bakeshops go on making tarts with heavy crusts of
the brown flour, when war had not robbed the bakers of their art? It
gave work to them; it helped the shops to keep open and make a show of
normality. But I noticed that they were doing little business. Stocks
were small and bravely displayed. Only the rich could afford such
luxuries, which in ordinary times were what ice cream cones are to us.
Even the jewellery shops were open, with diamond rings flashing in the
windows.
“You must pay rent; you don’t want to discharge your employees,” said a
jeweller. “There is no place to go except your shop. If you closed it
would look as if you were afraid of the Germans. It would make you blue
and the people in the street blue. One tries to go through the motions
of normal existence, anyway. But, of course, you don’t sell anything.
This week I have repaired a locket which carried the portrait of a
soldier at the front and I’ve put a mainspring in a watch. I’ll warrant
that is more than some of my competitors have done.”
Swing around the circle in Brussels of a winter’s morning and look at
the only crowds that the Germans allow to gather, and any doubt that
Belgium would have gone hungry if she had not received provisions from
the outside was dispelled. Whenever I think of a bread line again I
shall see the faces of a Belgian bread line. They blot out the memory
of those at home, where men are free to go and come; where war has not
robbed the thrifty of food.
Public-domain text, read in full here on John Shaqi.
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